(18) We have as it were brought forth wind.--Left to themselves, the longing expectations of Israel had been frustrated. It was, "as it were" (the words imply the prophet's consciousness of the boldness of the figure), like a false pregnancy, a disease with no birth as its outcome.
Neither have the inhabitants of the world fallen.--Better, Neither were the inhabitants of the world brought to birth, the verb to "fall" being used, as in Wisdom Of Solomon 7:3; Hom., II., xix. 10, of the delivery of a woman with child. The words continue the picture of the fruitlessness of mere human strivings and expectations. The LXX., "They that are in the tombs shall rise," connects itself with John 5:28-29. (Comp. the like imagery in Isaiah 37:3.) The "creation" was "subject unto vanity," as in Romans 8:20-22.
Verse 18. - We have as it were brought forth wind. Our pains have been idle, futile - have effected nothing. We have not given deliverance (literally, "salvation") to our land; we have not effected the downfall of our heathen enemies. That downfall was God's work (Isaiah 24:16-20).
26:12-19 Every creature, every business, any way serviceable to our comfort, God makes to be so; he makes that work for us which seemed to make against us. They had been slaves of sin and Satan; but by the Divine grace they were taught to look to be set free from all former masters. The cause opposed to God and his kingdom will sink at last. See our need of afflictions. Before, prayer came drop by drop; now they pour it out, it comes now like water from a fountain. Afflictions bring us to secret prayer. Consider Christ as the Speaker addressing his church. His resurrection from the dead was an earnest of all the deliverance foretold. The power of his grace, like the dew or rain, which causes the herbs that seem dead to revive, would raise his church from the lowest state. But we may refer to the resurrection of the dead, especially of those united to Christ.
We have been with child,.... Like women with child; we have been full of hopes and expectations of great things, of deliverance from our enemies, and of the kingdom of Christ being at hand:
we have been in pain; in great distress and anxiety, and in fervent and frequent prayer, travailing in birth, which we looked upon as forerunners of a happy issue of things:
we have as it were brought forth wind; all our hopes have proved abortive, and we have been disappointed in our expectations:
we have not wrought any deliverance in the earth: or, "salvations" have "not been wrought in the earth" (f); this explains what is meant by bringing forth wind; salvation and deliverance out of the hand of the enemy not being wrought, as was expected:
neither have the inhabitants of the world fallen; worldly men, the great men, the kings of the earth; particularly such as commit fornication with the whore of Rome, Popish persecuting princes; these as yet are not fallen, though they shall in the battle of Armageddon.
(f) "res salutum non est facta", Vatablus; "salates non fit terra", Montanus; "salutes non factae sunt terrae", Tigurine version; "non sunt factae in terra", Pagninus.
Neither have the inhabitants of the world fallen.--Better, Neither were the inhabitants of the world brought to birth, the verb to "fall" being used, as in Wisdom Of Solomon 7:3; Hom., II., xix. 10, of the delivery of a woman with child. The words continue the picture of the fruitlessness of mere human strivings and expectations. The LXX., "They that are in the tombs shall rise," connects itself with John 5:28-29. (Comp. the like imagery in Isaiah 37:3.) The "creation" was "subject unto vanity," as in Romans 8:20-22.
we have been in pain; in great distress and anxiety, and in fervent and frequent prayer, travailing in birth, which we looked upon as forerunners of a happy issue of things:
we have as it were brought forth wind; all our hopes have proved abortive, and we have been disappointed in our expectations:
we have not wrought any deliverance in the earth: or, "salvations" have "not been wrought in the earth" (f); this explains what is meant by bringing forth wind; salvation and deliverance out of the hand of the enemy not being wrought, as was expected:
neither have the inhabitants of the world fallen; worldly men, the great men, the kings of the earth; particularly such as commit fornication with the whore of Rome, Popish persecuting princes; these as yet are not fallen, though they shall in the battle of Armageddon.
(f) "res salutum non est facta", Vatablus; "salates non fit terra", Montanus; "salutes non factae sunt terrae", Tigurine version; "non sunt factae in terra", Pagninus.