(12) Because ye despise this word--i.e., the message which Isaiah had delivered against the alliance with Egypt. We note how the prophet enforces it, as coming from that very Holy One of Israel of whom they were tired of hearing.
Verse 12. - Because ye despise this word; rather, because ye reject this word (see 1 Samuel 8:7; 1 Samuel 15:23, 26; 2 Kings 17:15, etc.). The "word" intended is probably the prophecy against trusting in Egypt (vers. 1-7). And trust in oppression; or, extortion. Oppressive measures employed to obtain the rich gifts which had to be sent into Egypt (ver. 6) are probably intended (setup. 2 Kings 15:20). Gratz and Cheyne change the reading from 'oshek to 'ikkesh ("perverseness"); but without any necessity. And perverseness; literally, crookedness; i.e. "tortuous policy" (Kay). And stay thereon; rather, lean or stay yourselves thereon.
30:8-18 The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.
Wherefore thus saith the Holy One of Israel,.... The prophet introduces his message with the phrase they objected to: ministers of the word must not seek to please men, nor should they be deterred from the use of phrases, because disliked by natural men: as, in our days, men do not love to hear the name of Christ so often mentioned, or his Gospel, or the glorious truths of it; but the use of them should not be left off on that account, but rather they should be the more inculcated, as we find this phrase was; see Isaiah 30:15,
Because ye despise this word; either this name of the Lord, "the Holy One of Israel"; or this prophecy that was delivered unto them, which reproved them for their confidence in Egypt, and exhorted them to sit still at home, and trust in the Lord; but instead of that they trusted in what was very bad, as follows:
but trust in oppression and perverseness, and stay thereon; either in oppressors, and perverse persons, as the Egyptians were; or in their wealth, got by oppression, rapine, and fraud, which they carried to Egypt, and on which they depended for help and relief; and in that perverse disposition of mind, contradicting the Lord speaking by his prophets, resolving to take their own way, not doubting but that they should have success.
Because ye despise this word; either this name of the Lord, "the Holy One of Israel"; or this prophecy that was delivered unto them, which reproved them for their confidence in Egypt, and exhorted them to sit still at home, and trust in the Lord; but instead of that they trusted in what was very bad, as follows:
but trust in oppression and perverseness, and stay thereon; either in oppressors, and perverse persons, as the Egyptians were; or in their wealth, got by oppression, rapine, and fraud, which they carried to Egypt, and on which they depended for help and relief; and in that perverse disposition of mind, contradicting the Lord speaking by his prophets, resolving to take their own way, not doubting but that they should have success.