(22) Ye shall defile also . . .--The first effect of the turning of the people was to be the putting away of what had been their besetting sin. The "graven" image possibly refers to the "carved" wooden figure which was afterwards overlaid with silver and gold. (Comp. Isaiah 40:19.) These, which had been worshipped, were now to be cast aside, like that which was the very type of loathsomeness.
Verse 22. - Ye shall defile also the covering of thy graven images of silver. Idolatry, greatly encouraged by Ahaz, had been strictly forbidden by Hezekiah at the beginning of his reign (2 Kings 18:4); but the present passage, among others, shows how impossible it was for a king, with the best intentions, to effect the extirpation of idolatry, if his subjects were attached to it. Evidently the Jews had, in many cases, secretly maintained their idols and their idolatrous practices, despite the efforts of Hezekiah. But now, in their repentance, they would "defile" (i.e. destroy) both the outer "covering" of precious rectal, and the inner core of wood or stone, or base metallic substance. The ornament of thy molten images of gold; rather, the coating or overlaying. It was usual to overlay with gold or silver molten images of bronze or other inferior metal. Cast them away; literally, scatter; i.e. either grind them to powder (2 Kings 23:6), or at any rate break them to bits, and then disperse the fragments far and wide.
30:19-26 God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.
Ye shall defile also the covering of thy graven images of silver,.... Images made of solid silver, covered with rich and costly garments; or images covered and decorated with plates of silver; see Jeremiah 10:4 these they not only pulled down and defaced, but defiled, to show their contempt and abhorrence of them:
and the ornament of thy molten images of gold; images made of solid gold, covered with an ephod, as the word here used signifies; such an one as the high priest wore, and Micah made for his house of idolatry, Exodus 28:6,
thou shall cast them away as a menstruous cloth; which is not only filthy and loathsome, but defiling; whoever touched it were unclean by the law for a while; or as a woman in her monthly courses, who, during that time, was to be separate from her husband, Leviticus 15:19, &c.; this is used to express the pollution and nauseousness of idols, and of the utter rejection of them:
thou shall say unto it, Get thee hence; Kimchi observes that some say the word signifies "dung; thou shall say to it, thou art dung", and only fit for the dunghill, and to it thou shall go; at the same time cast it out, declaring abhorrence of idols, repentance for worshipping them, and signifying that they would have nothing more to do with them. This shows the efficacy of the word of God when it comes not in word only, but with the power and Spirit of God; it was fulfilled in some measure in Hezekiah's time; see 2 Kings 18:4, and after the Babylonish captivity, when the Jews left off idolatry, and never more returned to it; and when the Gospel prevailed in the Roman Pagan empire, and at the time of the Reformation, and will be more largely accomplished when Popery shall be utterly destroyed through the powerful ministration of the Gospel.
and the ornament of thy molten images of gold; images made of solid gold, covered with an ephod, as the word here used signifies; such an one as the high priest wore, and Micah made for his house of idolatry, Exodus 28:6,
thou shall cast them away as a menstruous cloth; which is not only filthy and loathsome, but defiling; whoever touched it were unclean by the law for a while; or as a woman in her monthly courses, who, during that time, was to be separate from her husband, Leviticus 15:19, &c.; this is used to express the pollution and nauseousness of idols, and of the utter rejection of them:
thou shall say unto it, Get thee hence; Kimchi observes that some say the word signifies "dung; thou shall say to it, thou art dung", and only fit for the dunghill, and to it thou shall go; at the same time cast it out, declaring abhorrence of idols, repentance for worshipping them, and signifying that they would have nothing more to do with them. This shows the efficacy of the word of God when it comes not in word only, but with the power and Spirit of God; it was fulfilled in some measure in Hezekiah's time; see 2 Kings 18:4, and after the Babylonish captivity, when the Jews left off idolatry, and never more returned to it; and when the Gospel prevailed in the Roman Pagan empire, and at the time of the Reformation, and will be more largely accomplished when Popery shall be utterly destroyed through the powerful ministration of the Gospel.