(35) For mine own sake . . .--The words set forth, as it were, the two motives of Jehovah's action: "for His own sake," as asserting His majesty against the blasphemy of the Assyrians; for "David's sake," as mindful of the promise made to him, showing, in the spirit of the second commandment, that the good as well as the evil influences of men survive, and that a later generation may profit by the good that was in its predecessor, as well as suffer for its guilt.
Verse 35. - I will defend this city... for mine own sake; literally, Iwill cover over this city, as a bird covers its young with its wings (comp. Isaiah 31:5; Matthew 23:37). God would do this "for his own sake;" i.e. because his own honour was concerned in the defence of his people. He would also do it for his servant David's sake; i.e. because of the promises made to David, that his children should sit upon his throne (2 Samuel 7:16; Psalm 89:29-37; Psalm 132:11-14, etc.), which involved the continued independence of Judaea and Jerusalem.
For I will defend this city to save it,.... Or, "shield it"; and if God will be the shield and protection of any place or people, they must needs be safe; who can hurt them?
For my own sake, and for my servant David's sake; not for the merits of the inhabitants of it, but for the sake of his own name and glory, who had been blasphemed by the Assyrian monarch, and his general; and for the sake of his servant David, in whose seed he had promised the kingdom should be established; see 2 Samuel 7:12 and chiefly for the sake of the Messiah, David's son, and the Lord's servant, who was to spring from Hezekiah's race, and therefore must not be cut off.
For my own sake, and for my servant David's sake; not for the merits of the inhabitants of it, but for the sake of his own name and glory, who had been blasphemed by the Assyrian monarch, and his general; and for the sake of his servant David, in whose seed he had promised the kingdom should be established; see 2 Samuel 7:12 and chiefly for the sake of the Messiah, David's son, and the Lord's servant, who was to spring from Hezekiah's race, and therefore must not be cut off.