(18) He hath established it . . .--i.e., prepared it (see Deuteronomy 32:6; Genesis 42:16) for human habitation. It was not a tohu or chaos (Genesis 1:2; Isaiah 24:10), but the scene of human action. We note the grandeur of the prophet's thoughts of creation.
Verse 18. - Thus saith the Lord, etc. Translate, Thus saith the Lord that created the heavens - he is God - that formed the earth and made it; he established it; he created it not a chaos, but formed it to be inhabited: I am the Lord, and there is none else. As God had not formed the earth to be a material chaos, but had introduced into it order and arrangement, so he willed his spiritual creation to be recovered out of the confusion into which it had fallen, and to be established in righteousness.
45:11-19 Believers may ask in prayer for what they need; if for their good, it will not be withheld. But how common to hear God called to account for his dealings with man! Cyrus provided for the returning Jews. Those redeemed by Christ shall be provided for. The restoration would convince many, and convert some; and all that truly join the Lord, find his service perfect freedom. Though God be his people's God and Saviour, yet sometimes he lays them under his frowns; but let them wait upon the Lord who hides his face. There is a world without end; and it will be well or ill with us, according as it shall be with us in that world. The Lord we serve and trust, is God alone. All that God has said is plain, satisfactory, and just. As God in his word calls us to seek him, so he never denied believing prayers, nor disappointed believing expectations. He gives grace sufficient, and comfort and satisfaction of soul.
For thus saith the Lord, that created the heavens,.... These words, and what follow, are the words of the Son of God, of the Lord the Saviour, in whom Israel is saved with an everlasting salvation; and this is said to assure them of it, as well as to distinguish himself from the gods of the Gentiles, who made not the heavens and the earth, as he had done; for by the Word of the Lord, the essential Word of God, were the heavens made in the beginning; see Psalm 33:6,
God himself, that formed the earth, and made it, he hath established it; the Saviour is God himself, truly and properly God, who has all the perfections of deity in him; and this appears as from his creation of the heavens, so from his forming, making and establishing the earth; he made the chaos of the earth out of nothing; he formed that chaos he made into a beautiful order, and prepared, as the last word (c) signifies, fitted, and furnished it with everything convenient for man and beast:
he created it not in vain, he formed it to be inhabited; the earth indeed was "tohu" when it was first created, Genesis 1:2, which word is used of the chaos of the earth first made, here rendered "in vain"; but then it was not created to continue so, nor did it continue so; for though it was first without form, it was soon formed in a beautiful manner, and fitted for the habitation of men and beasts, and especially the former; and more especially for the habitation of the saints, those sons of men, with whom the delights of Christ were from eternity, and whom he foresaw would dwell in the habitable parts of the earth, which was a pleasure to him; and for the sake of them was it made to be inhabited, and not by them with the wicked promiscuously only as now, but when purified, and refined by fire, to be the habitation of the righteous, with Christ at the head of them; as will be the case in the thousand years' reign:
I am the Lord, there is none else; the one Jehovah with the Father and the Spirit, and there is no other that is the Creator of the heavens and the earth.
God himself, that formed the earth, and made it, he hath established it; the Saviour is God himself, truly and properly God, who has all the perfections of deity in him; and this appears as from his creation of the heavens, so from his forming, making and establishing the earth; he made the chaos of the earth out of nothing; he formed that chaos he made into a beautiful order, and prepared, as the last word (c) signifies, fitted, and furnished it with everything convenient for man and beast:
he created it not in vain, he formed it to be inhabited; the earth indeed was "tohu" when it was first created, Genesis 1:2, which word is used of the chaos of the earth first made, here rendered "in vain"; but then it was not created to continue so, nor did it continue so; for though it was first without form, it was soon formed in a beautiful manner, and fitted for the habitation of men and beasts, and especially the former; and more especially for the habitation of the saints, those sons of men, with whom the delights of Christ were from eternity, and whom he foresaw would dwell in the habitable parts of the earth, which was a pleasure to him; and for the sake of them was it made to be inhabited, and not by them with the wicked promiscuously only as now, but when purified, and refined by fire, to be the habitation of the righteous, with Christ at the head of them; as will be the case in the thousand years' reign:
I am the Lord, there is none else; the one Jehovah with the Father and the Spirit, and there is no other that is the Creator of the heavens and the earth.
(c) "parsvit eam", Musculus; "aptavit, instruit", Gataker; "exaptavit", Cocceius, Vitringa,