Verse 7. - They bear him upon the shoulder (see the comment on Isaiah 45:20). Here, however, it is not the carrying in procession that is spoken of, but the conveyance of the imago by the workman from his own workshop to the temple where it is to be set up. The carrying of heavy burdens upon the shoulder is mentioned by Herodotus (2:35), and frequently represented on ancient monuments (see 'Ancient Monarchies,' vol. 1. pp. 402, 475; 'Herodotus,' vol. 2. pl. opp. p. 177; etc.). From his place shall he net remove; i.e. he (the god) will have no power of moving an inch from the spot on which he is set up. There he will stand motionless, till some one comes and pushes him or pulls him from his place.
46:5-13 Here the folly of those who made idols, and then prayed to them, is exposed. How does the profuseness of idolaters shame the stubbornness of many who call themselves God's servants, but are for a religion which costs them nothing! The service of sin always costs a great deal. God puts it to them what senseless, helpless things idols are. Let, then, the Jews show themselves men, avoiding such abominations. Many Scripture prophecies, delivered long ago, are not yet fulfilled; but the fulfilling of some is an earnest that the rest will come to pass. Nothing can help more to make us easy, than to be assured that God will do all his pleasure. Even those who know not and mind not God's revealed will, are called and used to fulfil the counsels of his secret will. Heaven and earth shall pass away, sooner than one tittle of the word of God. Obstinate sinners are addressed. Such were far from acceptance, but they were summoned to hearken to the word of the Lord. The salvation of a sinner begins with a humble and contrite heart, that trembles at God's word, with godly sorrow working true repentance, and faith in his mercy, through the obedience unto death of our Divine Surety. Christ, as the Divine righteousness and salvation to his people, would come in the appointed time. His salvation abides in his church for all believers.
They bear him upon the shoulder, they carry him,.... That is, the idol; men carry him upon their shoulders in procession, and expose him to the view and veneration of the people, just as the host is carried in procession by the Papists; or the idol being made, the workman or his men lift it up, for it cannot lift up itself, and take it upon their shoulders, and carry it home to the proprietor:
and set him in his place; in his house, if an household god: or in the temple, church, or place of public worship, if designed for that:
or cause him to rest under him (p), or "in his place"; under the roof of his house or temple; a jeer upon him, as if he was weary of his long journey, though carried. Here again the idols are distinguished from the true God, and he from them; they are on men's shoulders, and set in a certain place, but he carries all his people, and is not limited to, or included in any place:
and he standeth, and from his place he shall not remove; the idol being set in his place stands fast, being nailed; he stands upright as a palm tree, and can never stir from the place where he is, to help any of his worshippers, in whatsoever distress they may be; nor can he get out of the way of any danger to which he may be exposed; if the temple or house, in which he is, is on fire, or overflowed with water, or broke into by thieves, he cannot move out of his place, and escape the danger; a fine deity to be worshipped indeed! see Isaiah 44:13.
Yea, one shall cry unto him, yet can he not answer; as Baal's priests and worshippers cried to him, but no voice was heard, nor answer returned, 1 Kings 18:26 for though they have ears, they hear not, and mouths, yet they speak not, Psalm 115:5.
nor save him out of his trouble; that is, the idol cannot save the idolatrous worshipper out of his distress, which has caused him to cry unto him; see Isaiah 45:20.
(p) "et quiescere eum faciunt suo loco", Musculus.
and set him in his place; in his house, if an household god: or in the temple, church, or place of public worship, if designed for that:
or cause him to rest under him (p), or "in his place"; under the roof of his house or temple; a jeer upon him, as if he was weary of his long journey, though carried. Here again the idols are distinguished from the true God, and he from them; they are on men's shoulders, and set in a certain place, but he carries all his people, and is not limited to, or included in any place:
and he standeth, and from his place he shall not remove; the idol being set in his place stands fast, being nailed; he stands upright as a palm tree, and can never stir from the place where he is, to help any of his worshippers, in whatsoever distress they may be; nor can he get out of the way of any danger to which he may be exposed; if the temple or house, in which he is, is on fire, or overflowed with water, or broke into by thieves, he cannot move out of his place, and escape the danger; a fine deity to be worshipped indeed! see Isaiah 44:13.
Yea, one shall cry unto him, yet can he not answer; as Baal's priests and worshippers cried to him, but no voice was heard, nor answer returned, 1 Kings 18:26 for though they have ears, they hear not, and mouths, yet they speak not, Psalm 115:5.
nor save him out of his trouble; that is, the idol cannot save the idolatrous worshipper out of his distress, which has caused him to cry unto him; see Isaiah 45:20.
(p) "et quiescere eum faciunt suo loco", Musculus.