(11) The Lord hath proclaimed . . .--A partial fulfilment of the words is found in the decree of Cyrus (Ezra 1:1-2); but they have also a wider range, and take in all the events by which history becomes as the voice of God, proclaiming His will.
The end of the world has been restricted by some commentators to the western regions of the Mediterranean, but without sufficient reason.
Behold, his reward is with him.--Repeated from Isaiah 40:10, where see Notes.
Verse 11. - Meanwhile Jehovah, by his angels or his prophets, causes it to be made known to the ends of the earth that the redemption of Israel draws nigh, and that Zion's" salvation" approaches. His reward is with him, etc. The words are repeated from Isaiah 40:10. Here they are certainly said of Israel. They go forth from Babylon, having their reward with them - i.e. liberty, honour, riches to some extent (Ezra 1:4-11), and their work, or rather their recompense - the possession of Palestine - before them.
62:10-12 Way shall be made for Christ's salvation; all difficulties shall be removed. He brings a reward of comfort and peace with him; but a work of humiliation and reformation before him; and they shall be called, The holy people, and, The redeemed of the Lord. Holiness puts honour and beauty upon any place or person, makes them admired, beloved, and sought after. Many events may have been part fulfilments of this, as earnests of more glorious times yet to come. The close connexion between the blessedness of the Jews and of the Gentiles, runs through the Scriptures. The Lord Jesus will complete his work, and he never will forsake one whom he has redeemed and sanctified.
Behold, the Lord hath proclaimed unto the end of the world,.... This is not to be interpreted of the proclamation by Cyrus, giving liberty to the people of the Jews to return to their own land, for that did not reach to the end of the world; but of the proclamation of the Gospel, which, as when first published, the sound of it went into all the earth, and the words of it to the ends of the world, Romans 10:18. So it will be in the latter day, when it shall be preached to all nations, from one end of the world to the other, Revelation 14:6,
Say ye to the daughter of Zion, behold, thy salvation cometh; or "thy Saviour" (l), or "thy Redeemer", as the Targum, Septuagint, Vulgate Latin, Syriac, and Arabic versions; and which is to be understood not of his first coming, or of his incarnation, though that is sometimes foretold in much such language, Zechariah 9:9 and the same things are said of him with respect to that, as follows: "behold, his reward is with him, and his work before him"; See Gill on Isaiah 40:10, but of his spiritual coming, of which notice is given to the church, the congregation of Zion, as the Targum renders it: who will come in a spiritual manner, and do a great work in the world; destroy antichrist; convert Jews and Gentiles; take to himself his great power and reign; and give a reward to his servants the prophets, his saints, and them that fear his name, 2 Thessalonians 2:8. The Targum is,
"behold, a reward to them that do his word is with him, and all their works are manifest before him.''
The word behold is three times used in this verse, to raise attention to what is said, and as pointing out something wonderful, and to express the certainty of it.
(l) "tuus Salvator", V. L. Munster, Tigurine version.
The end of the world has been restricted by some commentators to the western regions of the Mediterranean, but without sufficient reason.
Behold, his reward is with him.--Repeated from Isaiah 40:10, where see Notes.
Say ye to the daughter of Zion, behold, thy salvation cometh; or "thy Saviour" (l), or "thy Redeemer", as the Targum, Septuagint, Vulgate Latin, Syriac, and Arabic versions; and which is to be understood not of his first coming, or of his incarnation, though that is sometimes foretold in much such language, Zechariah 9:9 and the same things are said of him with respect to that, as follows: "behold, his reward is with him, and his work before him"; See Gill on Isaiah 40:10, but of his spiritual coming, of which notice is given to the church, the congregation of Zion, as the Targum renders it: who will come in a spiritual manner, and do a great work in the world; destroy antichrist; convert Jews and Gentiles; take to himself his great power and reign; and give a reward to his servants the prophets, his saints, and them that fear his name, 2 Thessalonians 2:8. The Targum is,
"behold, a reward to them that do his word is with him, and all their works are manifest before him.''
The word behold is three times used in this verse, to raise attention to what is said, and as pointing out something wonderful, and to express the certainty of it.
(l) "tuus Salvator", V. L. Munster, Tigurine version.