(25) And on all hills that shall be digged . . .--Better, "that are digged" or that used to be digged with the hoe. The picture of devastation is completed. On the hill-sides, every inch of which was once brought under careful vine culture, "Thou wilt not enter for fear of thorns and briars" i.e., thou wilt not venture on the task of tilling the soil in face of such disarrangements. What would be the use of hoeing such a tangled mass of brushwood? At the best it must be left for such pasturage as oxen and sheep might find there as they browsed, and they by their trampling should but increase the mischief. The rendering of the Authorised version conveys the thought that where there was the careful culture thus described, there should be an exception to the general desolation. Below this, if we accept it, there may be a spiritual meaning like that of Jeremiah 4:3 (Kay).
Verse 25. - On all hills that shall be digged; rather, that shall have been digged in former times, whether for corn cultivation or for any other. There shall not come thither the fear of briers (so Ewald and Kay). But almost all other commentators translate, "Thou shalt not come thither for fear of briers," etc. The briers and thorns of the East tear the clothes and the flesh. It shall be; i.e. "each such place shall be." For the sending forth of oxen; rather, for the sending in of oxen. Men shall send their cattle into them, as alone able to penetrate the jungle without hurt. SUPPLEMENTARY NOTE.
7:17-25 Let those who will not believe the promises of God, expect to hear the alarms of his threatenings; for who can resist or escape his judgments? The Lord shall sweep all away; and whomsoever he employs in any service for him, he will pay. All speaks a sad change of the face of that pleasant land. But what melancholy change is there, which sin will not make with a people? Agriculture would cease. Sorrows of every kind will come upon all who neglect the great salvation. If we remain unfruitful under the means of grace, the Lord will say, Let no fruit grow on thee henceforth for ever.
And on all hills that shall be digged with the mattock,.... Which could not be ploughed with a plough, but used to be dug with a mattock or spade, and then sowed with corn:
there shall not come thither the fear of briers and thorns; where thorns and briers used not to grow, and where there was no fear or danger of being overrun with them, as the vineyards in the valleys and champaign country; yet those places should become desolate in another way; or rather, there shall be now no fences made of briers and thorns, which deter cattle from entering into fields and vineyards thus fenced:
but it shall be for the setting forth of oxen, and for the treading of lesser cattle; there being no fence of briers and thorns to keep them out, cattle both of the greater and lesser sort should get into the corn, and feed upon it, and make such places desolate, where much pains were taken to cultivate them. The Targum is,
"it shall be for a place of lying down of oxen, and for a place of dwelling of flocks of sheep;''
not for pastures, but for folds for them; though the Septuagint, Vulgate Latin, Syriac, and Arabic versions, suggest these places should become pastures; and therefore some understand this as a prophecy of a change in the country for the better, and of the great fruitfulness of it after the Jews' return from the Babylonish captivity.
there shall not come thither the fear of briers and thorns; where thorns and briers used not to grow, and where there was no fear or danger of being overrun with them, as the vineyards in the valleys and champaign country; yet those places should become desolate in another way; or rather, there shall be now no fences made of briers and thorns, which deter cattle from entering into fields and vineyards thus fenced:
but it shall be for the setting forth of oxen, and for the treading of lesser cattle; there being no fence of briers and thorns to keep them out, cattle both of the greater and lesser sort should get into the corn, and feed upon it, and make such places desolate, where much pains were taken to cultivate them. The Targum is,
"it shall be for a place of lying down of oxen, and for a place of dwelling of flocks of sheep;''
not for pastures, but for folds for them; though the Septuagint, Vulgate Latin, Syriac, and Arabic versions, suggest these places should become pastures; and therefore some understand this as a prophecy of a change in the country for the better, and of the great fruitfulness of it after the Jews' return from the Babylonish captivity.