(5) For every battle of the warrior . . .--Here again the whole verse requires re-translating: "Every boot of the warrior that tramps noisily, and the cloak rolled in blood, are (i.e., shall be) for burning, (as) fuel for fire. The picture of the conquerors collecting the spoil is continued from Isaiah 9:3. The victory is decisive, and the reign of peace begins, and the weapons of war, the garments red with blood (Isaiah 63:1-3), the heavy boot that makes the earth ring with the warrior's tread, these shall all be burnt up. Like pictures of a time of peace are found in Zechariah 9:10; Ezek. xxxix, 9; Psalm 46:9; Psalm 76:3.
Verse 5. - For every battle of the warrior is with confused noise; rather, for all the armor of him that armeth noisily (Knobel, Vance Smith); or, perhaps, "every hoof of him that trampeth noisily" (Gesenius, Cheyne). The noun and participle, which are cognate words, occur only in this passage. And garments, etc. Translate, And every garment that is rolled in blood, shall be for burning, even fuel for fire. All military accoutrements shall be committed to the flames, that the reign of peace and justice may commence (comp. Isaiah 2:4; Psalm 46:9).
9:1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefitted by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ's government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
For every battle of the warrior is with confused noise,.... With the sound of the trumpet and as now with beating of drums, and the huzzas and shoutings of the soldiers, the stamping and neighing of horses, the rushing of chariots, and rumbling of wheels, and the clashing of swords, spears, and shields, and these sometimes striking one against another (k):
and garments rolled in blood; of them that were slain in battle:
but this shall be with burning and fuel of fire; which refers either to the sudden destruction of the Midianites, or rather to the quick and easy conquest that Christ obtained over sin, Satan, the world, and death; which was as soon over as any combustible matter is burnt with fire. Some interpret this of the destruction of the devil, his angels, of antichrist, and all wicked men by fire, at the last day; and others think that this last clause is to be read in connection with the preceding: "and garments rolled in blood, which shall be for burning, the fuel of fire" (l); that is, which garments rolled in blood shall be burnt with fire, and utterly consumed; and so there be no more war, but perpetual peace. It was usual after victory to burn the armour and spoils of the enemy (m); or rather it may intend the burning love and flaming zeal and affection of Christ the Saviour, next described Isaiah 9:5.
(k) Vid. Lydium de re militari, l. 4. c. 3. p. 159. (l) So Cocceius, De Dieu. (m) Vid. Lydium de re militari, l. 6. e. 4. p. 229.
and garments rolled in blood; of them that were slain in battle:
but this shall be with burning and fuel of fire; which refers either to the sudden destruction of the Midianites, or rather to the quick and easy conquest that Christ obtained over sin, Satan, the world, and death; which was as soon over as any combustible matter is burnt with fire. Some interpret this of the destruction of the devil, his angels, of antichrist, and all wicked men by fire, at the last day; and others think that this last clause is to be read in connection with the preceding: "and garments rolled in blood, which shall be for burning, the fuel of fire" (l); that is, which garments rolled in blood shall be burnt with fire, and utterly consumed; and so there be no more war, but perpetual peace. It was usual after victory to burn the armour and spoils of the enemy (m); or rather it may intend the burning love and flaming zeal and affection of Christ the Saviour, next described Isaiah 9:5.
(k) Vid. Lydium de re militari, l. 4. c. 3. p. 159. (l) So Cocceius, De Dieu. (m) Vid. Lydium de re militari, l. 6. e. 4. p. 229.