James 2:16

And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
- King James Version (1611) - View 1611 Bible Scan

and one of you says to them, "Go in peace, be warmed and be filled, and yet you do not give them what is necessary for {their} body, what use is that?"
- New American Standard Version (1995)

and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?
- American Standard Version (1901)

And one of you says to them, Go in peace, be warm and full of food; but you do not give them the things of which their bodies have need, what profit is there in this?
- Basic English Bible

and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit?
- Darby Bible

And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
- Webster's Bible

and one of you says to them, "I wish you well; keep yourselves warm and well fed," and yet you do not give them what they need; what is the use of that?
- Weymouth Bible

and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?
- World English Bible

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
- Wycliffe Bible

and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?
- Youngs Literal Bible

Wesley's Notes for James 2:16

2:14 From #James 1:22|, the apostle has been enforcing Christian practice. He now applies to those who neglect this, under the pretence of faith. St. Paul had taught that a man is justified by faith without the works of the law. This some began already to wrest to their own destruction. Wherefore St. James, purposely repeating (#Jas 2:21|,23,25) the same phrases, testimonies, and examples, which St. Paul had used, #Rom 4:3|, #Heb 11:17|,31, refutes not the doctrine of St. Paul, but the error of those who abused it. There is, therefore, no contradiction between the apostles: they both delivered the truth of God, but in a different manner, as having to do with different kinds of men. On another occasion St. James himself pleaded the cause of faith, #Acts 15:13 |- 21; and St. Paul himself strenuously pleads for works, particularly in his latter epistles. This verse is a summary of what follows. What profiteth it? is enlarged on, #Jas 2:15-17|; though a man say, #Jas 2:18,19| can that faith save him? #Jas 2:20|. It is not, though he have faith; but, though he say he have faith. Here, therefore, true, living faith is meant: but in other parts of the argument the apostle speaks of a dead, imaginary faith. He does not, therefore, teach that true faith can, but that it cannot, subsist without works: nor does he oppose faith to works; but that empty name of faith, to real faith working by love. Can that faith which is without works save him? No more than it can profit his neighbour.

2:17 So likewise that faith which hath not works is a mere dead, empty notion; of no more profit to him that hath it, than the bidding the naked be clothed is to him.

2:18 But one - Who judges better. Will say - To such a vain talker. Show me, if thou canst, thy faith without thy works.