(15) I will call.--Literally, I am calling. The evil is not merely future, but is actually begun.
All the families of the kingdoms of the north.--In the Hebrew the words are in apposition, all the families, even the kingdoms of the north. The words point chiefly to the Chaldaeans and other inhabitants of Babylonia, but may probably include also the Scythians, who about this time spread like a deluge over Asia Minor and Syria, and penetrated as far as Ascalou (Herod. i. 105).
They shall set every one his throne.--i.e., shall usurp the administration of justice, and set up their thrones of judgment in the space near the gates in which kings usually sat to hear complaints and decide causes (2 Samuel 15:2; Psalm 127:5). In Jeremiah 39:3 we have a literal fulfilment of the prediction.
Against all the walls.--As the previous words speak of a formal usurpation of power, so do these of invasion and attack, the storming of the lesser cities of Judah, while Jerusalem became the centre of the foreign government.
Verse 15. - I will call; literally, I am calling; i.e. I am about to call. The kingdoms of the north; alluding possibly to the varied origin of the population of Assyria and Babylonia. But more probably it is simply a suggestive phrase, for the wide extent of the hostile empire referred to (comp. Jeremiah 25:9). They shall set every one his throne, etc. The kings, or. the, generals, representing "all the families, etc., shall set up the high seat of power and judicial authority at the broad space within the gate of the city, which constituted the Oriental forum (comp. Genesis 23:10; Joshua 20:4; Job 29:7; Job 31:21). Thither the besieged would have to come to surrender themselves (2 Kings 24:12) and to hear their fate. A similar prediction is made with regard to Nebuchadnezzar (Jeremiah 43:9, 10). It is true the seat of authority is there said to be placed at the entrance of the palace, but this was in fact another place where justice was wont to be administered (Jeremiah 22:2, 3). Jerome's view, adopted by Rosenmüller and Nagelsbach, that "to set one's seat" means "to besiege" is against usage, and does not accord with the opening words of ver. 16. There is, however, an element of truth in it. The judgment executed ministerially by the northern kings or generals began with the siege of Jerusalem and the other cities, and hence the words with which the prophet continues. And against all the walls, etc. We should have expected something like "and shall set themselves in array against," etc. (comp. Isaiah 22:7 b); see, however, last note.
1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
For, lo, I will call all the families of the kingdoms of the north, saith the Lord,.... Which belonged unto and were under the jurisdiction of Nebuchadnezzar king of Babylon; and the "call" of them, as Kimchi well observes, is no other than putting it into their hearts to come:
and they shall come; being influenced and directed by the providence of God, who had a principal concern in this matter:
and they shall set everyone his throne at the entering of the gates of Jerusalem; meaning, not only that they should pitch their military tents, and encamp about Jerusalem, and place themselves at the entering of the gates, in order to get in; but that they should sit down there in great safety and security, and be very successful, victorious, and triumphant:
and against all the walls thereof round about, and against all the cities of Judah; not only besiege Jerusalem, and take that, but also all the rest of the cities of the land.
All the families of the kingdoms of the north.--In the Hebrew the words are in apposition, all the families, even the kingdoms of the north. The words point chiefly to the Chaldaeans and other inhabitants of Babylonia, but may probably include also the Scythians, who about this time spread like a deluge over Asia Minor and Syria, and penetrated as far as Ascalou (Herod. i. 105).
They shall set every one his throne.--i.e., shall usurp the administration of justice, and set up their thrones of judgment in the space near the gates in which kings usually sat to hear complaints and decide causes (2 Samuel 15:2; Psalm 127:5). In Jeremiah 39:3 we have a literal fulfilment of the prediction.
Against all the walls.--As the previous words speak of a formal usurpation of power, so do these of invasion and attack, the storming of the lesser cities of Judah, while Jerusalem became the centre of the foreign government.
and they shall come; being influenced and directed by the providence of God, who had a principal concern in this matter:
and they shall set everyone his throne at the entering of the gates of Jerusalem; meaning, not only that they should pitch their military tents, and encamp about Jerusalem, and place themselves at the entering of the gates, in order to get in; but that they should sit down there in great safety and security, and be very successful, victorious, and triumphant:
and against all the walls thereof round about, and against all the cities of Judah; not only besiege Jerusalem, and take that, but also all the rest of the cities of the land.