(1) The word that came to Jeremiah.--The words indicate that we are entering on a distinct message or discourse, which goes on probably to the end of Jeremiah 12. No date is given, and we are driven to infer it from the internal evidence of the message itself. This points to an early period of Jeremiah's work, probably in the reign of Josiah. The invasion of the Chaldeans is not so near, as in the preceding chapter. Jeremiah is still residing at Anathoth (Jeremiah 11:21). By some critics, however, it is referred to the reign of Jehoiachin.
11:1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.
The word that came to Jeremiah from the Lord, saying. Here seems to begin a new prophecy; but when it was, and under what reign, and what time between this and the former, is not known; however, it was from the Lord, and so to be regarded.
(1) The word that came to Jeremiah.--The words indicate that we are entering on a distinct message or discourse, which goes on probably to the end of Jeremiah 12. No date is given, and we are driven to infer it from the internal evidence of the message itself. This points to an early period of Jeremiah's work, probably in the reign of Josiah. The invasion of the Chaldeans is not so near, as in the preceding chapter. Jeremiah is still residing at Anathoth (Jeremiah 11:21). By some critics, however, it is referred to the reign of Jehoiachin.