(8) Imagination.--Better, as before (Jeremiah 3:17), stubbornness.
Therefore I will bring upon them.--Better, I have brought upon them. The words contain not a direct prediction, but an appeal to the experience of the past as in itself foreshadowing the future.
11:1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.
Yet they obeyed not, nor inclined their ear,.... Though they had such strong solicitations and fair warnings, and these repeated again and again; all which was an aggravation of their disobedience and stubbornness:
but walked everyone in the imagination of their evil heart; which is desperately wicked, and is evil, and that continually, even every imagination of it; wherefore walking herein must be very wide and different from walking in the law of the Lord, and obeying that; see Jeremiah 3:17,
therefore I will bring upon them all the words of this covenant; that is, all the curses and threatenings denounced in it against the disobedient; and so the Targum,
"and I brought upon them vengeance (or punishment) because they received not the words of this covenant:''
which I commanded them to do, but they did them not; because they did not do the commands of the law, therefore the curses of it lighted on them; for the words of the preceding clause may be rendered, "and I brought upon them" (h), &c.; and it is suggested that the like punishment would be inflicted on the present generation, they imitating and pursuing the iniquities of their fathers; as follows:
Therefore I will bring upon them.--Better, I have brought upon them. The words contain not a direct prediction, but an appeal to the experience of the past as in itself foreshadowing the future.
but walked everyone in the imagination of their evil heart; which is desperately wicked, and is evil, and that continually, even every imagination of it; wherefore walking herein must be very wide and different from walking in the law of the Lord, and obeying that; see Jeremiah 3:17,
therefore I will bring upon them all the words of this covenant; that is, all the curses and threatenings denounced in it against the disobedient; and so the Targum,
"and I brought upon them vengeance (or punishment) because they received not the words of this covenant:''
which I commanded them to do, but they did them not; because they did not do the commands of the law, therefore the curses of it lighted on them; for the words of the preceding clause may be rendered, "and I brought upon them" (h), &c.; and it is suggested that the like punishment would be inflicted on the present generation, they imitating and pursuing the iniquities of their fathers; as follows:
(h) "et induxi", Pagninus, Montanus, Vatablus; "ideo adduxi", Junius & Tremellius, Piscator; "et feci ut venirent", Cocceius.