(10) Imagination.--Better, as before, stubbornness.
Shall even be as this girdle.--The same thought is reproduced in the imagery of the potter's vessel in Jeremiah 18:4. On the other hand there is a partial reversal of the sentence in Jeremiah 24:5, where the "good figs" represent the exiles who learnt repentance from their sufferings, and the "bad" those who still remained at Jerusalem under Zedekiah.
Which is good for nothing.--Better, profitable for nothing, the Hebrew verse being the same as in Jeremiah 13:7.
13:1-11 It was usual with the prophets to teach by signs. And we have the explanation, ver. 9-11. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
This evil people, which refuse to hear my words,.... Sent by the prophets, to whom they turned a deaf ear; and though they pressed them, and importunately desired them to give them a hearing, they refused it; and this showed them to be a bad people, very degenerate and wicked; and which further appears by what follows:
which walk in the imagination of their heart; which was evil, stubborn, and rebellious, see Jeremiah 7:24,
and walk after other gods, to serve them, and to worship them; went to Egypt and Assyria to pay their adoration to those who were not by nature gods; and this was the cause of their ruin and destruction:
shall even be as this girdle, which is good for nothing: as they were corrupt in their practices, and were become useless and unserviceable to God; so they would be carried captive into a foreign country, where they would be inglorious, and unprofitable, uncomfortable in themselves, and of no use to one another.
Shall even be as this girdle.--The same thought is reproduced in the imagery of the potter's vessel in Jeremiah 18:4. On the other hand there is a partial reversal of the sentence in Jeremiah 24:5, where the "good figs" represent the exiles who learnt repentance from their sufferings, and the "bad" those who still remained at Jerusalem under Zedekiah.
Which is good for nothing.--Better, profitable for nothing, the Hebrew verse being the same as in Jeremiah 13:7.
which walk in the imagination of their heart; which was evil, stubborn, and rebellious, see Jeremiah 7:24,
and walk after other gods, to serve them, and to worship them; went to Egypt and Assyria to pay their adoration to those who were not by nature gods; and this was the cause of their ruin and destruction:
shall even be as this girdle, which is good for nothing: as they were corrupt in their practices, and were become useless and unserviceable to God; so they would be carried captive into a foreign country, where they would be inglorious, and unprofitable, uncomfortable in themselves, and of no use to one another.