13:1-11 It was usual with the prophets to teach by signs. And we have the explanation, ver. 9-11. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
So I went and hid it by Euphrates,.... Or, "in" (o) it; in a hole of the rock, upon the banks of it:
as the Lord commanded me: all this seems to be done not really, but visionally; it can hardly be thought that Jeremy should be sent on two such long journeys, on such an account, which would take up a considerable time to perform it in; but rather that he went and came in like manner as Ezekiel did, in the visions of God, from Chaldea to Jerusalem, and from thence to Chaldea again, Ezekiel 8:3, and so Maimonaides (p) was of opinion, as Kimchi on the place observes, that all this was done in a vision of prophecy.
(o) "in Euphrate", V. L. Pagninus, Montanus, Calvin. (p) Moreh Nevochim, par. 2. c. 46. p. 323.
as the Lord commanded me: all this seems to be done not really, but visionally; it can hardly be thought that Jeremy should be sent on two such long journeys, on such an account, which would take up a considerable time to perform it in; but rather that he went and came in like manner as Ezekiel did, in the visions of God, from Chaldea to Jerusalem, and from thence to Chaldea again, Ezekiel 8:3, and so Maimonaides (p) was of opinion, as Kimchi on the place observes, that all this was done in a vision of prophecy.
(o) "in Euphrate", V. L. Pagninus, Montanus, Calvin. (p) Moreh Nevochim, par. 2. c. 46. p. 323.