(1) The word of the Lord came also unto me.--The formula introduces a new and distinct message, extending to Jeremiah 17:18, and it is one even more terrible in its threatenings than any that have preceded it. There is nothing in its contents to fix the date with any certainty, but we may think of it as probably about the close of the reign of Jehoiakim, when that king was trusting in an alliance with Egypt (Jeremiah 17:13), and the people taunted the prophet with the non-fulfilment of his predictions (Jeremiah 17:15).
16:1-9 The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life.
The word of the Lord came unto me, saying. The Targum is, the word of prophecy from the Lord: whether this is a new prophecy, or the former continued, is not certain; the latter seems probable. This introduction is omitted in the Septuagint and Arabic versions.
(1) The word of the Lord came also unto me.--The formula introduces a new and distinct message, extending to Jeremiah 17:18, and it is one even more terrible in its threatenings than any that have preceded it. There is nothing in its contents to fix the date with any certainty, but we may think of it as probably about the close of the reign of Jehoiakim, when that king was trusting in an alliance with Egypt (Jeremiah 17:13), and the people taunted the prophet with the non-fulfilment of his predictions (Jeremiah 17:15).