(15) Behold, they say unto me.--The speakers are not named or defined, but they are clearly the mockers who questioned Jeremiah's prophetic character, on the ground (comp. Deuteronomy 18:22) that his threats had received no fulfilment. Presumably, therefore, the words were written before the death of Jehoiakim and the capture of Jerusalem.
Let it come now.--The last word is the usual formula of request, and implies a mocking tone in the speakers: "Let it come, if you please."
Verse 15. - The occasion of this prayer is the hostility of his neighbors, and their mocking question, Where is the word of the Lord? The prophecy seems to be floating as it were in mid-air, unable to alight (Isaiah 9:8) and fulfill itself, so that Jeremiah could be plausibly treated as a false prophet (Deuteronomy 18:22). Hence, as Keil remarks, the discourse of which this forms the conclusion must have been spoken before the first Babylonian invasion of Judah.
17:12-18 The prophet acknowledges the favour of God in setting up religion. There is fulness of comfort in God, overflowing, ever-flowing fulness, like a fountain. It is always fresh and clear, like spring-water, while the pleasures of sin are puddle-waters. He prays to God for healing, saving mercy. He appeals to God concerning his faithful discharge of the office to which he was called. He humbly begs that God would own and protect him in the work to which he had plainly called him. Whatever wounds or diseases we find to be in our hearts and consciences, let us apply to the Lord to heal us, to save us, that our souls may praise his name. His hands can bind up the troubled conscience, and heal the broken heart; he can cure the worst diseases of our nature.
Behold, they say unto me,.... Or, "they are saying unto me" (y), continually; these were their daily flouts and jeers:
Where is the word of the Lord? that thou hast so often talked of? thou hast for a long time threatened us with a siege, and famine, pestilence, and the sword, and captivity, but none of these come to pass; where is the accomplishment of them? thou hast pretended to have the word of the Lord for all this; but where is it, or the fulfilment of it? so the Targum,
"where is that which thou hast prophesied in the name of the Lord?''
the judgments, as punishments for sin, he prophesied of. This has been always usual in all ages, that when God's judgments threatened have not been immediately executed, scoffers and mockers have rose up, suggesting they would never come; see Malachi 2:17;
let it come now; immediately, or we shall not believe it ever will; a very impudent, daring, and wicked expression: this is like that in Isaiah 5:19. The Targum is,
"let it now be confirmed;''
or fulfilled; declaring as their impiety, so their infidelity; not believing it ever would be fulfilled.
Let it come now.--The last word is the usual formula of request, and implies a mocking tone in the speakers: "Let it come, if you please."
Where is the word of the Lord? that thou hast so often talked of? thou hast for a long time threatened us with a siege, and famine, pestilence, and the sword, and captivity, but none of these come to pass; where is the accomplishment of them? thou hast pretended to have the word of the Lord for all this; but where is it, or the fulfilment of it? so the Targum,
"where is that which thou hast prophesied in the name of the Lord?''
the judgments, as punishments for sin, he prophesied of. This has been always usual in all ages, that when God's judgments threatened have not been immediately executed, scoffers and mockers have rose up, suggesting they would never come; see Malachi 2:17;
let it come now; immediately, or we shall not believe it ever will; a very impudent, daring, and wicked expression: this is like that in Isaiah 5:19. The Targum is,
"let it now be confirmed;''
or fulfilled; declaring as their impiety, so their infidelity; not believing it ever would be fulfilled.
(y) "ecce illi sunt dicentes ad me", Schmidt.