(3) O kings of Judah.--The plural seems used to include both the reigning king, Jehoiakim, and his heir-apparent or presumptive.
His ears shall tingle.--The phrase, occurring as it does in 1 Samuel 3:11, in the prophecy of the doom of the earlier sanctuary, seems intentionally used to remind those who heard it of the fate that had fallen on Shiloh. The destruction of the first sanctuary of Israel was to be the type of that of the second (Psalm 78:60; Jeremiah 7:14). The phrase had, however, been used more recently (2 Kings 21:12).
Verse 3. - O kings of Judah; i.e. the numerous clan of royal princes, kings by courtesy (see on Jeremiah 17:20). His ears shall tingle (so 2 Kings 21:12; comp. 1 Samuel 3:11).
19:1-9 The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.
And say, hear ye the word of the Lord, O kings of Judah,.... The king and his queen; or the king and his sons; or the king and his princes, and nobles; for there was but one king reigning at a time in Judah, and the present king was Zedekiah; see Jeremiah 21:1;
and inhabitants of Jerusalem; the elders of which, and of the priests, were now before him; to whom he said the following things, that they might tell them to the persons mentioned:
thus saith the Lord of hosts, the God of Israel; who is able to do whatsoever he pleases in the armies of the heavens, and among the inhabitants of the earth, and will do so among his own people, notwithstanding his being the God of Israel:
behold, I will bring evil upon this place; the evil of punishment for the evil of sin; such as the sword, famine, and captivity; meaning not on that spot of ground where the prophet with the elders were, but upon the city of Jerusalem, and on all the land of Judea:
the which whosoever heareth, his ears shall tingle; it shall be astonishing and surprising to him; it shall even stun him; he shall stand as one thunderstruck or be so affected with it as a man is at a violent clap of thunder, or at some exceeding vehement sound, which leaves such an impression upon him, and continues with him, that he cannot get rid of it; but seems to be continually sounding in his ears, and they even echo and ring with it; see 1 Samuel 3:11. The phrase denotes the greatness of the calamity, and the surprise which the bare report of it would bring with it.
His ears shall tingle.--The phrase, occurring as it does in 1 Samuel 3:11, in the prophecy of the doom of the earlier sanctuary, seems intentionally used to remind those who heard it of the fate that had fallen on Shiloh. The destruction of the first sanctuary of Israel was to be the type of that of the second (Psalm 78:60; Jeremiah 7:14). The phrase had, however, been used more recently (2 Kings 21:12).
and inhabitants of Jerusalem; the elders of which, and of the priests, were now before him; to whom he said the following things, that they might tell them to the persons mentioned:
thus saith the Lord of hosts, the God of Israel; who is able to do whatsoever he pleases in the armies of the heavens, and among the inhabitants of the earth, and will do so among his own people, notwithstanding his being the God of Israel:
behold, I will bring evil upon this place; the evil of punishment for the evil of sin; such as the sword, famine, and captivity; meaning not on that spot of ground where the prophet with the elders were, but upon the city of Jerusalem, and on all the land of Judea:
the which whosoever heareth, his ears shall tingle; it shall be astonishing and surprising to him; it shall even stun him; he shall stand as one thunderstruck or be so affected with it as a man is at a violent clap of thunder, or at some exceeding vehement sound, which leaves such an impression upon him, and continues with him, that he cannot get rid of it; but seems to be continually sounding in his ears, and they even echo and ring with it; see 1 Samuel 3:11. The phrase denotes the greatness of the calamity, and the surprise which the bare report of it would bring with it.