(6) In the Lord's house upon the fasting day.--Literally, a fast day. We learn from Jeremiah 36:9 that this was one of the special fasts "proclaimed" in times of national distress (comp. Joel 2:1; 2 Chronicles 20:3-4; 1 Kings 21:10), and it was accordingly a time when the courts of the Temple would be more than usually thronged, and when, it might be hoped, the people gathered in them would be more than usually disposed to listen to warnings and exhortations to repentance. Probably, however, the king had proclaimed the fast by the advice of the priests and false prophets, to rouse the people to the "holy war" of an enthusiastic religious resistance to the Chaldeans, and this may account for the eagerness of Jeremiah to counteract the scheme by the unlooked-for sermon. The addition, "and also thou shalt read them in the ears of all Judah," implies that Baruch was, if opportunity offered, to read the words of the prophecy on other occasions and to other gatherings of the people. The ordinary fast of the Day of Atonement was, it will be remembered, in the seventh month--i.e., October; this accordingly was in November or December. This agrees, it may be noted, with the charcoal fire which was burning in the king's chamber (Jeremiah 36:22).
Verse 6. - Upon the fasting day. The mention of the fast day suggests that ver. 9 is out of its place, which again confirms the view that the narrative before us has received its present form from an editor. In the ears of all Judah (see ver. 9).
36:1-8 The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
Therefore go thou, and read in the roll, which thou hast written from my mouth,.... The roll being finished, Baruch is ordered to read it, which was the end of writing it: and since the prophet could not go himself, he sends another in his room, to read
the words of the Lord in the ears of the people, in the Lord's house,
upon the fasting day; the day of atonement; the great fast, which was on the tenth day of the seventh month, in the fourth year of Jehoiakim; and so a different time of reading from that in Jeremiah 36:9. This was a very proper time to read it in, when the people were fasting and humbling themselves before the Lord; though some think this was a fast proclaimed by Jehoiakim, to avert the vengeance threatened by the Chaldean army:
and also thou shalt read them in the ears of all Judah that come out of their cities; to keep the feast of tabernacles; as they did five days after the fast, or day of atonement; and this seems to be the second reading of the roll enjoined.
the words of the Lord in the ears of the people, in the Lord's house,
upon the fasting day; the day of atonement; the great fast, which was on the tenth day of the seventh month, in the fourth year of Jehoiakim; and so a different time of reading from that in Jeremiah 36:9. This was a very proper time to read it in, when the people were fasting and humbling themselves before the Lord; though some think this was a fast proclaimed by Jehoiakim, to avert the vengeance threatened by the Chaldean army:
and also thou shalt read them in the ears of all Judah that come out of their cities; to keep the feast of tabernacles; as they did five days after the fast, or day of atonement; and this seems to be the second reading of the roll enjoined.