(8) But ten men were found among them.--The stores which formed the purchase-money by which the ten saved their lives represented probably the produce of the previous year, which, after the manner of the East, had been concealed in pits, far from the habitations of men, while the land was occupied by the Chaldaean armies.
Verse 8. - Slay us not, etc. Bishop Callaway refers to this passage in his 'Zulu Nursery Tales' (1:242), in illustration of a Zulu form of deprecating death on the ground of having some important work in hand which absolutely requires the life of the person in danger. But the "ten men" do not, as the bishop supposes, beg their lives on the ground that they had not yet harvested, but rather offer a bribe. We have treasures (literally, hidden things) in the field. The allusion is to the "wells or cisterns for grain," in which "the farmers store their crops of all kinds after the grain is threshed and winnowed. These cisterns are cool, perfectly dry, and tight. The top is hermetically sealed with plaster, and covered with a deep bed of earth; and thus they keep out rats, mice, and even ants, the latter by no means a contemptible enemy .... These ten men had doubtless thus hid their treasures to avoid being plundered in that time of utter lawlessness" (Thomson, 'The Land and the Book,' p. 509). Honey. Probably that obtained from wild bees.
41:1-10 Those who hate the worshippers of God, often put on the appearance of piety, that they may the easier hurt them. As death often meets men where they least expect it, we should continually search whether we are in such a state and frame of mind, as we would wish to be found in when called to appear before our Judge. Sometimes the ransom of a man's life is his riches. But those who think to bribe death, saying, Slay us not, for we have treasures in the field, will find themselves wretchedly deceived. This melancholy history warns us, never to be secure in this world. We never can be sure of peace on this side heaven.
But ten men were found among them, that said unto Ishmael, slay us not,.... They begged for their lives, using what follows as an argument to prevail upon him:
for we have treasures in the field, of wheat, and of barley, and of oil, and of honey; not that they had then a stock upon the ground at this time; for this being the seventh month, not only the barley and wheat harvests had been over long ago, but the rest of the fruits of the earth were gathered in: but this either means storehouses of such things in the field; or else that these things were hid in cells under ground, the land having been invaded, to secure them from the enemy, as is common to do in time of war; and so Josephus says (i), they promised to deliver to him things hid in the fields, household goods, clothes, and corn:
so he forbore, and slew them not among their brethren; but saved them, and kept and carried them with him, in order to take these hidden treasures, which lay in his way to Ammon; for between Gibeon, where he was found, Jeremiah 41:12; and Ammon, lay Samaria, Sichem, and Shiloh; at least it was not far out of his way to take that course; and thus he appears to be a covetous man, as well as a cruel one.
for we have treasures in the field, of wheat, and of barley, and of oil, and of honey; not that they had then a stock upon the ground at this time; for this being the seventh month, not only the barley and wheat harvests had been over long ago, but the rest of the fruits of the earth were gathered in: but this either means storehouses of such things in the field; or else that these things were hid in cells under ground, the land having been invaded, to secure them from the enemy, as is common to do in time of war; and so Josephus says (i), they promised to deliver to him things hid in the fields, household goods, clothes, and corn:
so he forbore, and slew them not among their brethren; but saved them, and kept and carried them with him, in order to take these hidden treasures, which lay in his way to Ammon; for between Gibeon, where he was found, Jeremiah 41:12; and Ammon, lay Samaria, Sichem, and Shiloh; at least it was not far out of his way to take that course; and thus he appears to be a covetous man, as well as a cruel one.
(i) Ibid. (Antiqu. l. 10. c. 9. sect. 4.)