43:1-7 Only by pride comes contention, both with God and man. They preferred their own wisdom to the revealed will of God. Men deny the Scriptures to be the word of God, because they are resolved not to conform themselves to Scripture rules. When men will persist in sin, they charge the best actions to bad motives. These Jews deserted their own land, and threw themselves out of God's protection. It is the folly of men, that they often ruin themselves by wrong endeavours to mend their situation.
Even men, and women, and children, and the king's daughters,.... This, according to the supplement of our version, explains who they were that were taken and had into Egypt, persons of every sex, age, and rank; though rather these words design and describe persons distinct from the former, that came out of other countries; see Jeremiah 41:10;
and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan: even the poor of the land to till it; and to whom he gave fields and vineyards, and committed them to the care and government of Gedaliah, when the rest were carried captive to Babylon; and now these, in some sort, may be said to be carried captive by their own brethren into Egypt:
and Jeremiah the prophet, and Baruch the son of Neriah; whom they forced with them, partly to punish them, and partly to give countenance to their conduct; but not without the will of God, who so ordered it in his providence, that they might have the prophet with then, to reprove them for their sins, and warn them of their danger and ruin, and so leave them inexcusable.
and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan: even the poor of the land to till it; and to whom he gave fields and vineyards, and committed them to the care and government of Gedaliah, when the rest were carried captive to Babylon; and now these, in some sort, may be said to be carried captive by their own brethren into Egypt:
and Jeremiah the prophet, and Baruch the son of Neriah; whom they forced with them, partly to punish them, and partly to give countenance to their conduct; but not without the will of God, who so ordered it in his providence, that they might have the prophet with then, to reprove them for their sins, and warn them of their danger and ruin, and so leave them inexcusable.