Verse 12. - Wanderers, that shall cause him to wander; rather, taters, and they shall tilt him. The earthen jars of which Thevenot speaks were doubtless similar to those of the Israelites. They would be tilted on one side, that the wine might run off clear from the dregs. Their bottles; rather, flagons or pitchers (of earthenware). The confusion of numbers and pronouns is remarkable. First, Moab collectively is spoken of as a wine jar; then the Moabites individually as Moab's jars; last of all, the Moabites are spoken of as possessing "jars" (i.e. all the institutions, public and private, of the state and of society).
48:1-13. The Chaldeans are to destroy the Moabites. We should be thankful that we are required to seek the salvation of men's lives, and the salvation of their souls, not to shed their blood; but we shall be the more without excuse if we do this pleasant work deceitfully. The cities shall be laid in ruins, and the country shall be wasted. There will be great sorrow. There will be great hurry. If any could give wings to sinners, still they could not fly out of the reach of Divine indignation. There are many who persist in unrepented iniquity, yet long enjoy outward prosperity. They had been long corrupt and unreformed, secure and sensual in prosperity. They have no changes of their peace and prosperity, therefore their hearts and lives are unchanged, Ps 55:19.
Therefore, behold, the days come, saith the Lord,.... This being their case, they should not continue in it; a change would be made, and that in a very short time, as there was; for, according to Josephus (p), it was about five years after the destruction of Jerusalem that the Moabites were subdued by the king of Babylon:
that I will send unto him wanderers that shall cause him to wander; the Chaldeans, who wandered out of their own country to Moab, directed by the providence of God to come there to do his work; and who, at first, might be treated by the Moabites with contempt, as vagrants, but would soon be made to know that they would cause them to wander; or would remove them out of their own country into other lands, particularly Babylon, to be vagrants there. The word may be rendered "travellers" (q); and signifies such that walk with great strength of body, in a stately way, and with great agility and swiftness; in which manner the Chaldeans are described as coming to Moab, and who should cause them to travel back with them in all haste; see word in Isaiah 63:1. The Targum renders it "spoilers"; according to the metaphor of wine used in Jeremiah 48:11, it may signify a sort of persons that cause wine to go, or empty it from one vessel to another; such as we call "wine coopers"; and this agrees with what follows:
and shall empty his vessels, and break their bottles; depopulate the cities of Moab; destroy the inhabitants of them, and make them barren and empty of men. The Targum is,
"I will send spoilers upon them, and they shall spoil them, and empty their substance, and consume the good of their land;''
see Jeremiah 48:8. The Septuagint version is, "they shall cut in pieces his horns"; which, as Origen (r) interprets them, were a kind of cups anciently used; for in former times they drank out of horns, either of oxen, or other animals; and Pliny (s) says that the northern people used to drink out of the horns of buffaloes, a creature larger than a bull, and which the Muscovites call "thur"; the same is asserted by Athenaeus (t), and others, that the horns of beasts were drinking vessels before cups were invented.
(p) Antiqu. l. 10. c. 9. sect. 7. (q) "viatores", Tigurine version. (r) Apud Drusium in fragmentis in loc. (s) Nat. Hist. l. 11. e. 37. (t) Deipnosoph. l. 11. p. 235. Rhodigin. 1. 30.
that I will send unto him wanderers that shall cause him to wander; the Chaldeans, who wandered out of their own country to Moab, directed by the providence of God to come there to do his work; and who, at first, might be treated by the Moabites with contempt, as vagrants, but would soon be made to know that they would cause them to wander; or would remove them out of their own country into other lands, particularly Babylon, to be vagrants there. The word may be rendered "travellers" (q); and signifies such that walk with great strength of body, in a stately way, and with great agility and swiftness; in which manner the Chaldeans are described as coming to Moab, and who should cause them to travel back with them in all haste; see word in Isaiah 63:1. The Targum renders it "spoilers"; according to the metaphor of wine used in Jeremiah 48:11, it may signify a sort of persons that cause wine to go, or empty it from one vessel to another; such as we call "wine coopers"; and this agrees with what follows:
and shall empty his vessels, and break their bottles; depopulate the cities of Moab; destroy the inhabitants of them, and make them barren and empty of men. The Targum is,
"I will send spoilers upon them, and they shall spoil them, and empty their substance, and consume the good of their land;''
see Jeremiah 48:8. The Septuagint version is, "they shall cut in pieces his horns"; which, as Origen (r) interprets them, were a kind of cups anciently used; for in former times they drank out of horns, either of oxen, or other animals; and Pliny (s) says that the northern people used to drink out of the horns of buffaloes, a creature larger than a bull, and which the Muscovites call "thur"; the same is asserted by Athenaeus (t), and others, that the horns of beasts were drinking vessels before cups were invented.
(p) Antiqu. l. 10. c. 9. sect. 7. (q) "viatores", Tigurine version. (r) Apud Drusium in fragmentis in loc. (s) Nat. Hist. l. 11. e. 37. (t) Deipnosoph. l. 11. p. 235. Rhodigin. 1. 30.