(38) A drought is upon her waters.--Better, A sword. The Hebrew word for "drought" has the same consonants as that for "sword," with different vowel-points. In the original text the form of the two words must have been identical, as the vowel-points were of later introduction. The editors of the present text were probably guided by the thought that the context in this case determined the meaning of the word as meaning "drought," and not a "sword." So in Deuteronomy 28:22 the text of the Authorised version gives "sword," and the margin "drought." There is, however, a certain loss of rhetorical emphasis in the change of the word with which the three previous verses had begun. The "waters" include the canals of Babylon as well as the Euphrates.
They are mad upon their idols.--The word for "idols" means literally "terrors," or "objects of terror," as in Psalm 88:16; Job 20:25, and this is the only place in which it is used of the objects of worship. In Genesis 14:5; Deuteronomy 2:10-11 it appears as the name of the Emim, probably as meaning "the terrible, or gigantic ones." Here it seems used for the colossal figures--winged bulls, human-headed lions, and the like--which were the objects of Babylonian worship. (See note on Jeremiah 49:16.)
Verse 38. - A drought. The Maasoretic critics, in their prosaic realism, were unable to see how a "sword" could be "upon the waters;" hence they altered khereb into khoreb. But the sword is merely a symbol of the Divine vengeance, and may be interpreted differently according to the exigencies of the context. Render, Sword upon the waters. They are mad upon their idols; rather, through Terrors they befool themselves. "Terrors" is a synonym for the gods of the heathen, which inspired a feeling of awe rather than affection, unlike Jehovah as he revealed himself through the authors of the psalms and prophecies.
50:33-46 It is Israel's comfort in distress, that, though they are weak, their Redeemer is strong. This may be applied to believers, who complain of the dominion of sin and corruption, and of their own weakness and manifold infirmities. Their Redeemer is able to keep what they commit to him; and sin shall not have dominion over them. He will give them that rest which remains for the people of God. Also here is Babylon's sin, and their punishment. The sins are, idolatry and persecution. He that will not save his people in their sins, never will countenance the wickedness of his open enemies. The judgments of God for these sins will lay them waste. In the judgments denounced against prosperous Babylon, and the mercies promised to afflicted Israel, we learn to choose to suffer affliction with the people of God, rather than to enjoy the pleasures of sin for a season.
A drought is upon her waters, and they shall be dried up,.... Either on the waters of the land of Chaldea in general, from whence should follow barrenness, and so a want of the necessaries of life; hence Kimchi interprets it of a consumption of riches, and all good things; or on the waters of Babylon, the river Euphrates, which ran through it; the channel of which was diverted by Cyrus, and drained and made so dry, that he marched his army up it into the city. Some say Babylon was taken three times, by this stratagem of turning the river Euphrates another way; first by Semiramis; and after Cyrus by Alexander: this may well be applied to the drying up of the river Euphrates, upon the pouring out of the sixth vial, and to the destruction of the antichristian states, signified by the many waters on which the great whore of Babylon or Rome sitteth, Revelation 16:12;
for it is the land of graven images; much given to idolatry; had idols of gold, silver, brass, iron, wood, and stone, Daniel 5:2;
and they are mad upon their idols; greatly affected, and much devoted to them; superstitiously mad upon them: or, "they gloried in them"; as the Targum, Vulgate Latin version, and others (p); they praised and extolled them as true deities; as Belshazzar and his nobles did the very night Babylon was taken, Daniel 5:4; and this their idolatry was one cause of their ruin. The word (q) for "idols" signifies "terrors", or terrible things; because their worshippers stood in fear of them, as Kimchi observes.
(p) "gloriantur", Vulg. Lat. Schmidt, Munster, Tigurine version. (q) "horrendis" vel "terriculamentis", Schmidt, Munster, Calvin; "terricula", Junius & Tremellius.
They are mad upon their idols.--The word for "idols" means literally "terrors," or "objects of terror," as in Psalm 88:16; Job 20:25, and this is the only place in which it is used of the objects of worship. In Genesis 14:5; Deuteronomy 2:10-11 it appears as the name of the Emim, probably as meaning "the terrible, or gigantic ones." Here it seems used for the colossal figures--winged bulls, human-headed lions, and the like--which were the objects of Babylonian worship. (See note on Jeremiah 49:16.)
for it is the land of graven images; much given to idolatry; had idols of gold, silver, brass, iron, wood, and stone, Daniel 5:2;
and they are mad upon their idols; greatly affected, and much devoted to them; superstitiously mad upon them: or, "they gloried in them"; as the Targum, Vulgate Latin version, and others (p); they praised and extolled them as true deities; as Belshazzar and his nobles did the very night Babylon was taken, Daniel 5:4; and this their idolatry was one cause of their ruin. The word (q) for "idols" signifies "terrors", or terrible things; because their worshippers stood in fear of them, as Kimchi observes.
(p) "gloriantur", Vulg. Lat. Schmidt, Munster, Tigurine version. (q) "horrendis" vel "terriculamentis", Schmidt, Munster, Calvin; "terricula", Junius & Tremellius.