(33) The daughter of Babylon . . .--More literally, The daughter of Babylon is like a threshing-floor, in the time when it is trodden (i.e., when it is being prepared for the actual process), yet a little while, and the time of harvest shall come to her. The imagery is so familiar that it hardly needs an illustration (see Psalm 1:4; Isaiah 21:10; Isaiah 28:27-28; Micah 4:13). The time of "her harvest" of the Authorised version is ambiguous. What is meant is that the heaped-up treasures of Babylon are but as the harvest which shall be reaped by her conquerors, and the city itself as the threshing-floor on which men shall trample on the plunder.
Verse 33. - It is time to thresh her; rather, at the time when it is trodden (i.e. made level by treading or trampling); comp. Isaiah 21:10; Micah 4:13.
51:1-58 The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Re 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
For thus saith the Lord of hosts, the God of Israel,.... "The Lord of hosts", the Lord God omnipotent, and can do all things; "the God of Israel", and therefore will plead their cause, and take vengeance on Babylon:
the daughter of Babylon is like a threshing floor; on which the nations of the earth had been threshed, or punished and destroyed; and now she was like a threshing floor, unto which should be gathered, and on which should be laid, her king, princes, and the people of the land, and be there beat and crushed to pieces. The Targum renders it the congregation of Babylon; and the Septuagint the houses of the king of Babylon; so the Arabic version:
it is time to thresh her; not the floor, but the sheaves on it: or, "it is the time to tread her" (u); as corn was trodden out by the oxen; or rather as threshing floors, being new laid with earth, were trodden, and so made hard and even, and by that means prepared for threshing against the harvest; when the corn would be ripe, cut down, and gathered in, and laid up, as follows:
yet a little while, and the time of her harvest shall come; when she would be ripe for ruin, and God would, by his instruments, put in the sickle of his wrath, and cut her down, her king, her princes, her cities, and her people; see Revelation 14:15. The Targum is,
"and yet a very little while, and spoilers shall come to her.''
(u) "tempus calcandi eam", Pagninus, Calvin; "tempus calcare eam", Montanus; "eo tempore quo illa calcari solet", Piscator.
the daughter of Babylon is like a threshing floor; on which the nations of the earth had been threshed, or punished and destroyed; and now she was like a threshing floor, unto which should be gathered, and on which should be laid, her king, princes, and the people of the land, and be there beat and crushed to pieces. The Targum renders it the congregation of Babylon; and the Septuagint the houses of the king of Babylon; so the Arabic version:
it is time to thresh her; not the floor, but the sheaves on it: or, "it is the time to tread her" (u); as corn was trodden out by the oxen; or rather as threshing floors, being new laid with earth, were trodden, and so made hard and even, and by that means prepared for threshing against the harvest; when the corn would be ripe, cut down, and gathered in, and laid up, as follows:
yet a little while, and the time of her harvest shall come; when she would be ripe for ruin, and God would, by his instruments, put in the sickle of his wrath, and cut her down, her king, her princes, her cities, and her people; see Revelation 14:15. The Targum is,
"and yet a very little while, and spoilers shall come to her.''
(u) "tempus calcandi eam", Pagninus, Calvin; "tempus calcare eam", Montanus; "eo tempore quo illa calcari solet", Piscator.