Jeremiah 52:30 MEANING



Jeremiah 52:30
(30) In the three and twentieth year of Nebuchadrezzar . . .--There is no record of this final deportation, five years after the capture of the city, in the historical books. It probably followed on the conquest of Egypt predicted in Jeremiah 44:11; Jeremiah 44:28, and included some of those who had emigrated to that country; perhaps also on that of the Moabites and Edomites, among whom many Jews had probably taken refuge. The total number, including the 10,000 who are not mentioned here (see Note on Jeremiah 52:28), mounts up to 14,600. In Ezra 2:64-65 the number of those who returned from Babylon is given at 42,360, besides 7,337 male and female slaves, and this, as many remained behind in Babylon, is more than can be accounted for by the natural increase of population. Assuming the correctness of the numbers, we are led to the conclusion that after the exiles were settled in Babylon, and found themselves in a more favourable position than was at first anticipated (Jeremiah 29:5-6), they were joined by friends and kindred, who hoped to be better off there than in the desolation and disorders of their own country.

52:24-30 The leaders of the Jews caused them to err; but now they are, in particular, made monuments of Divine justice. Here is an account of two earlier captivities. This people often were wonders both of judgment and mercy.In the three and twentieth year of Nebuchadnezzar,.... In this year of his reign, the Jews say (m), Tyre was delivered into his hands; and he carried off the Jews in Moab, Ammon, and the neighbouring nations, to the number after mentioned; though some think these were the poor people of the land he took from thence, after the murder of Gedaliah, and in revenge of that:

Nebuzaradan captain of the guard carried away captive of the Jews seven hundred forty and five persons; all which being put together make the following sum:

all the persons were four thousand and six hundred; this is the sum total of the three mentioned captivities.

(m) Seder Olam Rabba, c. 26. p. 77.

Courtesy of Open Bible