(16) Pray not thou.--The words imply that a prayer of intercession, like that which Moses had offered of old (Exodus 32:10), was rising up in the heart of the prophet. He is told that he must check it. Judgment must have its way. The discipline must be left to do its work. A like impulse met by a like repression is found in Jeremiah 11:14; Jeremiah 14:11. It is obvious that the utterance of the conflict between his human affections and the Divine will made the sentence which he pronounced more terrible than ever.
7:1-16 No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Therefore pray not thou for this people,.... These are the words of the Lord to the Prophet Jeremiah, forbidding him to pray for the people of the Jews; which he either was doing, or about to do, and which, from the great affection he had for them, he was inclined unto; wherefore, to show how much the Lord was displeased with them, and how determined he was to punish them with captivity, he orders the prophet not to make any supplication for them:
neither lift up cry nor prayer for them; referring to the gestures of lifting up the eyes and hands in prayer, and also to the frame of the heart, in the exercise of faith and holy confidence: "cry" and "prayer" are put together, because prayer is sometimes made, especially when persons are in great distress, with strong cryings and tears; see Hebrews 5:7,
neither make intercession to me; or, "meet me" (o); or come between him and this people, and so act the part of a mediator, of which office intercession is a branch; it properly belongs to Christ. The Jews say (p) there is no "meeting", but prayer, or that is always intended by it; for proof of which they cite this passage:
for I will not hear thee; on the behalf of them, being so highly provoked by them, and determined they should go into captivity; see Jeremiah 15:1.
(o) "et ne oecurras mihi", Calvin; "et ne obsistas mihi", V. L. "et ne intervenias apud me", Tigurine version. (p) T. Bab. Beracot, fol. 26. 2. Taanith, fol. 7. 2. & 8. 1. Sota, fol. 14. 1. & Sanhedrin, fol. 95. 2.
neither lift up cry nor prayer for them; referring to the gestures of lifting up the eyes and hands in prayer, and also to the frame of the heart, in the exercise of faith and holy confidence: "cry" and "prayer" are put together, because prayer is sometimes made, especially when persons are in great distress, with strong cryings and tears; see Hebrews 5:7,
neither make intercession to me; or, "meet me" (o); or come between him and this people, and so act the part of a mediator, of which office intercession is a branch; it properly belongs to Christ. The Jews say (p) there is no "meeting", but prayer, or that is always intended by it; for proof of which they cite this passage:
for I will not hear thee; on the behalf of them, being so highly provoked by them, and determined they should go into captivity; see Jeremiah 15:1.
(o) "et ne oecurras mihi", Calvin; "et ne obsistas mihi", V. L. "et ne intervenias apud me", Tigurine version. (p) T. Bab. Beracot, fol. 26. 2. Taanith, fol. 7. 2. & 8. 1. Sota, fol. 14. 1. & Sanhedrin, fol. 95. 2.