(24) Imagination.--Better, stubbornness, as in Jeremiah 3:17.
Went backward and not forward.--The whole sacrificial system, even at its best, to say nothing of its idolatrous corruptions, was accordingly, from Jeremiah's point of view, a retrograde movement. The apostasy of the people in the worship of the golden calf involved a like deflection, necessary and inevitable though it might be as a process of education, from the first ideal polity, based upon the covenant made with Abraham, i.e., upon a pure and spiritual theism, the emblems and ordinances of which, though "shadows of good things to come," were in themselves "weak and beggarly elements" (Hebrews 10:1; Galatians 4:9).
Verse 24. - Imagination; rather, stubbornness (see on Jeremiah 3:17). Went backward, and not forward; rather, turned their back, and not their face (literally, became backwards, and not forwards).
7:21-28 God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God's will be your rule, and his favour shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
But they hearkened not, nor inclined their ear,.... Neither to the law that was given them, nor to the promises that were made unto them, this was the case of the Jewish fathers, and also of their posterity, to whom belonged the law, and the promises, and the service of God:
but walked in the counsels and in the imagination of their evil heart; what their evil heart imagined, advised and directed to, that they attended to, walked in, and pursued after. The heart of man is evil; it is desperately wicked, even wickedness itself; and so is every thought and every imagination of the thoughts of it and all its counsels, machinations and contrivances; and therefore the consequence of walking in these, or steering the course of life according to them, must be bad:
and went backward, and not forward; they went backwards from the ways of God, and walked not in them. The Targum is,
"they turned the back in my worship, and did not put my fear before their face;''
or else this may design, not their sin, but their punishment, as Kimchi interprets it; they did not prosper, but suffered adversity; a curse, and not a blessing, attended the works of their hands.
Went backward and not forward.--The whole sacrificial system, even at its best, to say nothing of its idolatrous corruptions, was accordingly, from Jeremiah's point of view, a retrograde movement. The apostasy of the people in the worship of the golden calf involved a like deflection, necessary and inevitable though it might be as a process of education, from the first ideal polity, based upon the covenant made with Abraham, i.e., upon a pure and spiritual theism, the emblems and ordinances of which, though "shadows of good things to come," were in themselves "weak and beggarly elements" (Hebrews 10:1; Galatians 4:9).
but walked in the counsels and in the imagination of their evil heart; what their evil heart imagined, advised and directed to, that they attended to, walked in, and pursued after. The heart of man is evil; it is desperately wicked, even wickedness itself; and so is every thought and every imagination of the thoughts of it and all its counsels, machinations and contrivances; and therefore the consequence of walking in these, or steering the course of life according to them, must be bad:
and went backward, and not forward; they went backwards from the ways of God, and walked not in them. The Targum is,
"they turned the back in my worship, and did not put my fear before their face;''
or else this may design, not their sin, but their punishment, as Kimchi interprets it; they did not prosper, but suffered adversity; a curse, and not a blessing, attended the works of their hands.