(1) At that time.--There is, it is obvious, no break in the discourse, and the time is therefore that of the destruction of Jerusalem by the Chaldaeans, and of the burial of the slain. Not even the dead should sleep in peace. With an awful re-iteration of the word, so as to give the emphasis as of the toll of a funeral bell, the prophet heaps clause upon clause, "the bones of the kings," "the bones of the princes," and so on. The motives of this desecration of the sepulchres might be either the wanton ferocity of barbarian conquerors, bent, after the manner of savage warfare, on the mutilation of the dead, or the greed of gain and the expectation of finding concealed treasures. So Hyrcanus, to the great scandal of the Jews, broke open the sepulchre of David (Joseph., Ant. vii. 15).
Verses 1-3. - Punishment will even overtake the sinners who have long since been deceased. Verse 1. - They shall bring out the bones. Not only shall many of the dead bodies remain unburied, but the sepulchers of those who have till now "lain in honor, each one in his house" (Isaiah 14:18), shall be violated. The inhabitants of Jerusalem meant are evidently those of the upper class, for the others were buried, with but little regard to the security of the corpses, in the valley of Kedron (2 Kings 23:6). According to some, the motive of this invasion of the chambers of the dead is avarice (comp. Herod., 1:187, Darius at the tomb of Nitocris); but the context, without excluding this view, rather suggests malice and contempt. Thus "the wrath of man" was to "praise" Jehovah (Psalm 76:10).
8:1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.
At that time, saith the Lord, they shall bring out the bones of the kings of Judah,.... That is, either the Chaldeans or the Romans would do this; for this refers to the destruction of Jerusalem, either by the former or the latter; and it is certain that Jerusalem was ploughed up by the Romans, whereby the prophecy in Micah 3:12 was accomplished; when it is highly probable the graves were dug up, and the bones of the dead brought out, and scattered abroad by way of revenge; or it may be that graves were opened, especially the graves of kings and great men, for the sake of finding treasure in them: it follows,
and the bones of his princes; of the princes of Judah:
and the bones of the priests; that sacrificed to idols:
and the bones of the prophets: the false prophets; though this might be the case of the priests and prophets of the Lord; whose bones, in this general devastation, might be exposed as well as others; which of all might be thought to be the most sacred: and the bones of the inhabitants of Jerusalem out of their graves; high and low, rich and poor, male and female; their graves, in common, were without the city.
(1) At that time.--There is, it is obvious, no break in the discourse, and the time is therefore that of the destruction of Jerusalem by the Chaldaeans, and of the burial of the slain. Not even the dead should sleep in peace. With an awful re-iteration of the word, so as to give the emphasis as of the toll of a funeral bell, the prophet heaps clause upon clause, "the bones of the kings," "the bones of the princes," and so on. The motives of this desecration of the sepulchres might be either the wanton ferocity of barbarian conquerors, bent, after the manner of savage warfare, on the mutilation of the dead, or the greed of gain and the expectation of finding concealed treasures. So Hyrcanus, to the great scandal of the Jews, broke open the sepulchre of David (Joseph., Ant. vii. 15).
and the bones of his princes; of the princes of Judah:
and the bones of the priests; that sacrificed to idols:
and the bones of the prophets: the false prophets; though this might be the case of the priests and prophets of the Lord; whose bones, in this general devastation, might be exposed as well as others; which of all might be thought to be the most sacred: and the bones of the inhabitants of Jerusalem out of their graves; high and low, rich and poor, male and female; their graves, in common, were without the city.