(20) The harvest is past . . .--The question of Jehovah, admitting of no answer but a confession of guilt, is met by another cry of despair from the sufferers of the future. They are as men in a year of famine--"The harvest is past," and there has been no crop for men to reap.
Summer.--In Isaiah 16:9; Jeremiah 40:10, and elsewhere, the word is rendered by "summer fruits." "The summer" (better, the fruit-gathering) is ended, and yet they are not saved from misery and death. All has failed alike. The whole formula had probably become proverbial for extremest misery. It is well to remember that the barley-harvest coincided with the Passover, the wheat-harvest with Pentecost, the fruit-gathering with the autumn Feast of Tabernacles.
Verse 20. - The harvest is past, etc. For "summer," read fruit-gathering (the vintage began in September). The people again becomes the speaker. The form of the speech reminds one of a proverb. When the harvest was over and the fruit-gathering ended, the husbandmen looked for a quiet time of refreshment. Judah had had its "harvest-time" and then its "fruit-gathering;" its needs had been gradually, increasing, and, on the analogy of previous deliverances (comp. Isaiah 18:4; Isaiah 33:10), it might have been expected that God would have interposed, his help being only delayed in order to be the more signally supernatural. But we are not saved (or rather, delivered).
8:14-22 At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.
The harvest is past,.... Which was in the month of Ijar, as Jarchi observes, and answers to part of April and May:
the summer is ended; which was in the month Tammuz, and answers to part of June and July:
and we are not saved; delivered from the siege of the Chaldeans; and harvest and summer being over, there were no hopes of the Egyptians coming to their relief; seeing winter was approaching; and it may be observed, that it was in the month of Ab, which answers to part of July and August, that the city and temple were burnt. These are the words of the people of the Jews, despairing of help and salvation. So the Targum,
"the congregation of Israel said, the time is passed, the end is up, and we are not redeemed.''
Summer.--In Isaiah 16:9; Jeremiah 40:10, and elsewhere, the word is rendered by "summer fruits." "The summer" (better, the fruit-gathering) is ended, and yet they are not saved from misery and death. All has failed alike. The whole formula had probably become proverbial for extremest misery. It is well to remember that the barley-harvest coincided with the Passover, the wheat-harvest with Pentecost, the fruit-gathering with the autumn Feast of Tabernacles.
the summer is ended; which was in the month Tammuz, and answers to part of June and July:
and we are not saved; delivered from the siege of the Chaldeans; and harvest and summer being over, there were no hopes of the Egyptians coming to their relief; seeing winter was approaching; and it may be observed, that it was in the month of Ab, which answers to part of July and August, that the city and temple were burnt. These are the words of the people of the Jews, despairing of help and salvation. So the Targum,
"the congregation of Israel said, the time is passed, the end is up, and we are not redeemed.''