(1) Zophar, the third of Job's friends, has a clearly defined character, distinct from that of the others; he is the ordinary and common-place moral man, who expresses the thoughts and instincts of the many. Eliphaz was the poet and spiritual man, who sees visions and dreams; Bildad was the man who rested on authority and appealed to tradition; Zophar is the man of worldly wisdom and common sense. In some respects he is the most offensive of the three. He is astonished that Job has not been silenced by the replies of the other two, and thinks he can do no less than help to silence him. Thus he at once begins with "a multitude of words," and "full of talk," and "lies," and "mockery." Zophar stands on a lower level, and drags Job down to it. He refracts his protestations of innocence against himself, and charges him with iniquity in making them. His longing also to come into judgment with God (Job 9:32) he turns back upon himself, being confident that it could not fail to convict him were he to do so.
Verses 1-20. - Zophar, the Naamathite, the third of Job's comforters (Job 2:11), and probably the youngest of them, now at last takes the word, and delivers an angry and violent speech. He begins by accusing Job of having spoken at undue length, and at the same time, boastfully and mockingly (vers. 2-4). He then expresses a wish that God would take Job at his word, and really answer him, since he is sure that the result would be to show that Job had been punished much less than he. deserved to be (vers. 5, 6). Job's complaints against the justice of God's dealings he meets by an assertion of God's unsearchableness and perfect wisdom, which he contrasts with the folly of man (ver. 7-12). Finally, he suggests that a stricken man, being guilty, should humble himself, put away his iniquity, and turn to God, in which ease he may expect a restoration to favour. Otherwise, he has only to look for wretchedness, failure, and despair (vers. 18-20). Verse 1. - Then answered Zophar the Naamathite, and said (see the comment on Job 2:11).
11:1-6 Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.
Then answered Zophar the Naamathite,.... The third of Job's friends, that came to visit him; see Gill on Job 2:11; and who perhaps might be the youngest, since his turn was to speak last; and he appears to have less modesty and prudence, and more fire and heat in him; than his other friends; though he might be the more irritated by observing, that their arguments were baffled by Job, and had no manner of effect on him, to cause him to recede from his first sentiments and conduct:
(1) Zophar, the third of Job's friends, has a clearly defined character, distinct from that of the others; he is the ordinary and common-place moral man, who expresses the thoughts and instincts of the many. Eliphaz was the poet and spiritual man, who sees visions and dreams; Bildad was the man who rested on authority and appealed to tradition; Zophar is the man of worldly wisdom and common sense. In some respects he is the most offensive of the three. He is astonished that Job has not been silenced by the replies of the other two, and thinks he can do no less than help to silence him. Thus he at once begins with "a multitude of words," and "full of talk," and "lies," and "mockery." Zophar stands on a lower level, and drags Job down to it. He refracts his protestations of innocence against himself, and charges him with iniquity in making them. His longing also to come into judgment with God (Job 9:32) he turns back upon himself, being confident that it could not fail to convict him were he to do so.
and said; as follows.