Verse 26. - All darkness shall be hid in his secret places; literally, all darkness is reserved for his treasures' which some understand of his hidden earthly treasures, which no one shall ever find - some of the retribution laid up for him by God, which will be such darkness as Job describes in Job 10:21, 22. A fire not blown shall consume him; i.e. "a fire lighted by no human hands," probably lightning or brimstone from heaven (Job his tent, i.e. in his dwelling. His wife, his children, if he has any, and his domestics, shall be involved in the general ruin.
20:23-29 Zophar, having described the vexations which attend wicked practices, shows their ruin from God's wrath. There is no fence against this, but in Christ, who is the only Covert from the storm and tempest, Isa 32:2. Zophar concludes, This is the portion of a wicked man from God; it is allotted him. Never was any doctrine better explained, or worse applied, than this by Zophar, who intended to prove Job a hypocrite. Let us receive the good explanation, and make a better application, for warning to ourselves, to stand in awe and sin not. One view of Jesus, directed by the Holy Spirit, and by him suitably impressed upon our souls, will quell a thousand carnal reasonings about the suffering of the faithful.
All darkness shall be hid in his secret places,.... In such places of secrecy, where he may promise himself safety, he shall find more calamities of all sorts; or every kind of judgments shall find him out, and come upon him, sometimes signified by darkness, see Isaiah 8:22; or utter darkness, the blackness of darkness; everlasting wrath, ruin, and destruction, are laid up and reserved in God's secret places for him, and lie hid among his treasures of vengeance, which he in due time will bring forth from thence, and punish the guilty sinner with, Jde 1:13; or all this shall be because of secret sins, as Ben Gersom interprets it; and so Mr. Broughton renders the words, "for his store"; that is, for the store of his sins, as he explains it, which, however privately and secretly committed, shall be brought into judgment; and there the hidden things of darkness will be brought to light, and sentence pass upon men for them:
a fire not blown shall consume him; not blown by man, but by God himself; which some understand of thunder and lightning, such as fell on Job's sheep and servants, and consumed them, and which may be glanced at; and others of some fiery distemper, a burning fever, hot ulcers, carbuncles, &c. such as were at this time on Job's body; but the Targum, better, of the fire of hell; and so many of the Jewish commentators (g), as well as Christian; the Septuagint version renders it, "unquenchable fire"; and so Mr. Broughton; and such the fire of hell is said to be, Matthew 3:12, &c. and which is a fire kindled by the breath of the Lord, like a stream of brimstone, Isaiah 30:33;
it shall go ill with him that is left in his tabernacle; not only it shall go ill with the wicked man himself, but with those he leaves behind him, that dwell in the house he formerly lived in, with his posterity; God sometimes punishing the iniquities of the fathers upon the children.
A fire not blown.--By human hands, &c.
a fire not blown shall consume him; not blown by man, but by God himself; which some understand of thunder and lightning, such as fell on Job's sheep and servants, and consumed them, and which may be glanced at; and others of some fiery distemper, a burning fever, hot ulcers, carbuncles, &c. such as were at this time on Job's body; but the Targum, better, of the fire of hell; and so many of the Jewish commentators (g), as well as Christian; the Septuagint version renders it, "unquenchable fire"; and so Mr. Broughton; and such the fire of hell is said to be, Matthew 3:12, &c. and which is a fire kindled by the breath of the Lord, like a stream of brimstone, Isaiah 30:33;
it shall go ill with him that is left in his tabernacle; not only it shall go ill with the wicked man himself, but with those he leaves behind him, that dwell in the house he formerly lived in, with his posterity; God sometimes punishing the iniquities of the fathers upon the children.
(g) Jarchi, Sephorno, and others.