Verse 17. - Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof. With the widow, the fatherless is usually conjoined, as an equal object of compassion (see Exodus 22:22; Deuteronomy 10:18; Psalm 68:5; Isaiah 1:17; Jeremiah 22:3; Ezekiel 22:7; Zechariah 7:10, etc.). Eliphaz had specially charged Job with oppression of the fatherless (Job 22:9), and his charge had been denied by Job (Job 29:12). He now claims to have always shared his bread with orphans, and made them partakers or his abundance.
31:16-23 Job's conscience gave testimony concerning his just and charitable behaviour toward the poor. He is most large upon this head, because in this matter he was particularly accused. He was tender of all, and hurtful to none. Notice the principles by which Job was restrained from being uncharitable and unmerciful. He stood in awe of the Lord, as certainly against him, if he should wrong the poor. Regard to worldly interests may restrain a man from actual crimes; but the grace of God alone can make him hate, dread, and shun sinful thoughts and desires.
Or have eaten my morsel myself alone,.... Though he had kept no doubt a plentiful table in the time of his prosperity suitable to his circumstances, yet had been no luxurious person, and therefore calls provisions a "morsel"; however, be it what it would, more or less, he did not eat it alone; what he had for himself the poor had a share of it with him, and the same he ate himself he gave to them:
and the fatherless hath not eaten thereof: meaning the poor fatherless: for as to the rich fatherless, it was no charity to feed them: this verse contradicts the charge exhibited against him, Job 22:7.
and the fatherless hath not eaten thereof: meaning the poor fatherless: for as to the rich fatherless, it was no charity to feed them: this verse contradicts the charge exhibited against him, Job 22:7.