(22) In so doing my maker would soon take me away.--Or perhaps the meaning may be, "My Maker will almost have to forgive me:" that is, for being too candid, frank, and straightforward; for speaking too plainly. Some commentators regard Elihu's character with great disfavour, and consider him to be an empty and arrogant talker, mainly, perhaps, from Job 32:18-19; others accept him as a wise and pious friend of Job, who not only gave him good advice, but perhaps more nearly than any other of the disputants hit the truth about Job's afflictions. We are probably more right in this latter view, because at the climax of the poem we do not read that Elihu had any share in the condemnation which was passed by God on the three friends of Job. He is not noticed for either praise or blame.
It is to be observed that the last eight verses of this chapter are a kind of soliloquy, unlike the former part of it, which was addressed to the friends, or the next chapter, which is addressed to Job.
Verse 22. - For I know not to give flattering titles; i.e. it is not my habit to give flattering titles, nor have I any knowledge of the art. I should expect that, if such were my habit, my Maker would soon take me away; would soon, i.e., remove me from the earth, as one whose influence was not for good, but for evil. Flattery is condemned by Job, in Job 17:5: by David, in the Psalms (Psalm 3:9; 12:2, 3; 78:36); and by Solomon, in the Book of Proverbs (Proverbs 2:16; Proverbs 7:21; Proverbs 20:19; Proverbs 28:23, etc.).
32:15-22 If we are sure that the Spirit of God suggested what we are about to say, still we ought to refrain, till it comes to our turn to speak. God is the God of order, not of confusion. It is great refreshment to a good man, to speak for the glory of the Lord, and to edify others. And the more we consider the majesty of God, as our Maker, and the more we dread his wrath and justice, the less shall we sinfully fear or flatter men. Could we set the wrath Lord always before us, in his mercies and his terrors, we should not be moved from doing our duty in whatever we are called to do.
For I know not to give flattering titles,.... He had not been brought up in such a manner, nor taught to use them; he had not been inured to them, nor did he know or approve of them; nor could he in conscience give them;
in so doing, my Maker would soon take me away; it being such a piece of wickedness, so abominable to him, and so highly resented by him, that I might justly expect he would, as he could, strike me dead at once; just as Ananias and Sapphira were struck dead for lying, Acts 5:5, or he knew that it would be but a short time at most, and he should be taken out of the world by death, when he must appear before his Maker, his Judge, to whom he must give an account of his words, as well as actions; the awe of this being continually on his mind would not admit him to flatter any man. Some render it, "will burn me" (c), as in 2 Samuel 5:21; so Aben Ezra and Ben Gersom, that is, in hell fire; see Psalm 12:2.
It is to be observed that the last eight verses of this chapter are a kind of soliloquy, unlike the former part of it, which was addressed to the friends, or the next chapter, which is addressed to Job.
in so doing, my Maker would soon take me away; it being such a piece of wickedness, so abominable to him, and so highly resented by him, that I might justly expect he would, as he could, strike me dead at once; just as Ananias and Sapphira were struck dead for lying, Acts 5:5, or he knew that it would be but a short time at most, and he should be taken out of the world by death, when he must appear before his Maker, his Judge, to whom he must give an account of his words, as well as actions; the awe of this being continually on his mind would not admit him to flatter any man. Some render it, "will burn me" (c), as in 2 Samuel 5:21; so Aben Ezra and Ben Gersom, that is, in hell fire; see Psalm 12:2.
(c) "comburet me", Pagninus.