(1) Then the Lord answered Job.--This chapter brings the grand climax and catastrophe of the poem. Unless all was to remain hopelessly uncertain and dark, there could be no solution of the questions so fiercely and obstinately debated but by the intervention of Him whose government was the matter in dispute. And so the Lord answered Job out of the whirlwind, or tempest: that is to say, the tempest which had been long gathering, and which had been the subject of Elihu's remarks. The one argument which is developed in the remaining chapters is drawn from man's ignorance. There is so much in nature that man knows not and cannot understand, that it is absurd for him to suppose that he can judge aright in matters touching God's moral government of the world. Though Job is afterwards (Job 42:8) justified by God, yet the tone of all that God says to him is more or less mingled with reproach.
Verse 1. - Then the Lord answered Job out of the whirlwind. It is remarked, with reason, that the special mention of Job as the person answered "implies that another speaker had intervened" (Wordsworth); while the attachment of the article to the word "whirlwind" implies some previous mention of that phenomenon, which is only to be found in the discourse of Elihu (Job 37:9). Both points have an important bearing on the genuineness of the disputed section, ch. 32- 37. And said. The question whether there was an objective utterance of human words out of the whirlwind, or only a subjective impression of the thoughts recorded on the minds of those present, is unimportant. In any case, there was a revelation direct from God, which furnished an authoritative solution of the questions debated to all who had been engaged in the debate.
38:1-3 Job had silenced, but had not convinced his friends. Elihu had silenced Job, but had not brought him to admit his guilt before God. It pleased the Lord to interpose. The Lord, in this discourse, humbles Job, and brings him to repent of his passionate expressions concerning God's providential dealings with him; and this he does, by calling upon Job to compare God's being from everlasting to everlasting, with his own time; God's knowledge of all things, with his own ignorance; and God's almighty power, with his own weakness. Our darkening the counsels of God's wisdom with our folly, is a great provocation to God. Humble faith and sincere obedience see farthest and best into the will of the Lord.
Then the Lord answered Job out of the whirlwind,.... As soon as Elihu had done speaking, who saw the tempest rising, and gave hints of it, Job 37:2; and hastened to finish his discourse. This was raised to give notice of the Lord being about to appear, and to display his majesty, and to command reverence and attention. The Targum calls it the whirlwind of distress, as it might be to Job; and a representation of the distressed and disturbed state and condition in which he was. The person that spoke out of it is Jehovah the Son of God, the eternal Word, who very probably appeared in an human form; there was an object seen, Job 42:5; and spoke with an articulate voice to Job;
and said; in answer to his frequent wishes and desires that the Lord would appear and take his cause in hand.
(1) Then the Lord answered Job.--This chapter brings the grand climax and catastrophe of the poem. Unless all was to remain hopelessly uncertain and dark, there could be no solution of the questions so fiercely and obstinately debated but by the intervention of Him whose government was the matter in dispute. And so the Lord answered Job out of the whirlwind, or tempest: that is to say, the tempest which had been long gathering, and which had been the subject of Elihu's remarks. The one argument which is developed in the remaining chapters is drawn from man's ignorance. There is so much in nature that man knows not and cannot understand, that it is absurd for him to suppose that he can judge aright in matters touching God's moral government of the world. Though Job is afterwards (Job 42:8) justified by God, yet the tone of all that God says to him is more or less mingled with reproach.
and said; in answer to his frequent wishes and desires that the Lord would appear and take his cause in hand.