(20) The beasts of the field cry also unto thee.--The prophet has cried to God; the very beasts echo that cry, "looking up" to Him. As yet, man seems dumb.
1:14-20 The sorrow of the people is turned into repentance and humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for this purpose; a day in which people must be kept from their common employments, that they may more closely attend God's services; and there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefore every one must join in repentance. When joy and gladness are cut off from God's house, when serious godliness decays, and love waxes cold, then it is time to cry unto the Lord. The prophet describes how grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cry to God but for corn and wine, and complain of the want of the delights of sense? Yet their crying to God in those cases, shames the stupidity of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will find the comfort of acceptance with God, when the wicked shall be burned up with his indignation.
The beasts of the field cry also unto thee,.... As well as the prophet, in their way; which may be mentioned, both as a rebuke to such who had no sense of the judgments upon them, and called not on the Lord; and to express the greatness of the calamity, of which the brute creatures were sensible, and made piteous moans, as for food, so for drink; panting thorough excessive heat and vehement thirst, as the hart, after the water brooks, of which this word is only used, Psalm 42:1; but in vain:
for the rivers of waters are dried up; not only springs, and rivulets and brooks of water, but rivers, places where were large deep waters, as Aben Ezra explains it; either by the Assyrian army, the like Sennacherib boasts Isaiah 37:25; and is said to be done by the army of Xerxes, wherever it came; or rather by the excessive heat and scorching beams of the sun, by which such effects are produced:
and the fire hath devoured the pastures of the wilderness; See Gill on Joel 1:19; and whereas the word rendered pastures signifies both "them" and "habitations" also; and, being repeated, it may be taken in one of the senses in Joel 1:19; and in the other here: and so Kimchi who interprets it before of "tents", here explains it of grassy places in the wilderness, dried up, as if the sun had consumed them.
for the rivers of waters are dried up; not only springs, and rivulets and brooks of water, but rivers, places where were large deep waters, as Aben Ezra explains it; either by the Assyrian army, the like Sennacherib boasts Isaiah 37:25; and is said to be done by the army of Xerxes, wherever it came; or rather by the excessive heat and scorching beams of the sun, by which such effects are produced:
and the fire hath devoured the pastures of the wilderness; See Gill on Joel 1:19; and whereas the word rendered pastures signifies both "them" and "habitations" also; and, being repeated, it may be taken in one of the senses in Joel 1:19; and in the other here: and so Kimchi who interprets it before of "tents", here explains it of grassy places in the wilderness, dried up, as if the sun had consumed them.