Verses 24-27. - In these verses the prophet pictures the blessed effects of the abundant rain on the parched and barren land. Ver. 2i presents a contrast to vers. 10-12 of ch. 1; while the promise of corn and wine and oil in ver. 19, with which the present is closely connected, is performed. The perfects exhibit the Divine promise as actually accomplished.
(1) The word בּר, from בּרר, to separate, denotes the pure grain separated from the husk or chaff and straw.
(2)שׁוּק is" to run," and in Hiph.," to cause to run" as of fluids, then overflow; and Pilel in Psalm 65:10, shoqeq, "to cause to overflow."
(3)יקב, equivalent to נקב, is a vessel bored or hewn out, then the vat into which the wine trodden out in the wine-press, or the oil trodden out in the oil-press, flows; while גח is the press in which wine or oil, especially the former, is trodden out. I will restore to you the years. This denotes either
(1) the greatness and violence of the destruction made by the locusts, or
(2) it implies that, only for the timely interposition of Jehovah in destroying the locusts, the people would have had to sustain the loss of the harvest, not of one year only, but of several - in other words, the disastrous effects of their ravages would have been felt for a number of years; but
(3) not that the locusts invaded the land several successive yours. The absence of the copula before yeleq, and its presence before the last two names, viz. ehasil aud gazam, prove that these three names, being thus co-ordinated, are either epithets or species of 'arbeh: thus, the losses of the years which the locust, or multitudinous one, hath eaten - the licker and the devourer and the biter (or gnawer) - were compensated. Abarbauel maintains these names of the locusts to refer to the four world-powers that one after another desolated Palestine: "For they," he says, "were the army of Jehovah and the messengers of his providence to punish Israel by their means." The effect of the plentiful supply of their wants and of the full satisfaction enjoyed thereby becomes the occasion of devout acknowledgment of God as their Protector and Patron, and of the warmest expressions of gratitude for his goodness, so they praise the Name of the Lord their God, that had dealt wondrously with them; literally, had acted towards them even to the doing of wonders. Then follows the practical conclusion, very poetically expressed, and comprising the assurance of the presence of God among his people, his sole Divinity and sure protection of them, a guarantee of his grace to them at all times, freedom from reproach and shame evermore. Thus closes the promise of temporal or material bless-tugs. "Ye shall recognize," says Kimchi, #that I am in your midst, hearing your cries."
2:15-27 The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.
And the floors shall be full of wheat,.... The churches of Christ, which will now be in Judea, and in the Gentile world, which are his "floors", Matthew 3:12; and which will be set up everywhere through the preaching of the Gospel, the descent of the former and latter rain; these will be full of precious souls gathered in, compared to wheat, and of the choice and excellent, doctrines of the Gospel, and of all spiritual provisions, Matthew 13:30;
and the fats shall overflow with wine and oil; with the wine of Gospel doctrine, and the oil of true grace; there shall be a flow, an overflow, a redundancy of these, both in the ministers of the word and private Christians, in whom the grace of God shall abound and superabound; see Romans 5:20.
(1) The word בּר, from בּרר, to separate, denotes the pure grain separated from the husk or chaff and straw.
(2) שׁוּק is" to run," and in Hiph.," to cause to run" as of fluids, then overflow; and Pilel in Psalm 65:10, shoqeq, "to cause to overflow."
(3) יקב, equivalent to נקב, is a vessel bored or hewn out, then the vat into which the wine trodden out in the wine-press, or the oil trodden out in the oil-press, flows; while גח is the press in which wine or oil, especially the former, is trodden out. I will restore to you the years. This denotes either
(1) the greatness and violence of the destruction made by the locusts, or
(2) it implies that, only for the timely interposition of Jehovah in destroying the locusts, the people would have had to sustain the loss of the harvest, not of one year only, but of several - in other words, the disastrous effects of their ravages would have been felt for a number of years; but
(3) not that the locusts invaded the land several successive yours. The absence of the copula before yeleq, and its presence before the last two names, viz. ehasil aud gazam, prove that these three names, being thus co-ordinated, are either epithets or species of 'arbeh: thus, the losses of the years which the locust, or multitudinous one, hath eaten - the licker and the devourer and the biter (or gnawer) - were compensated. Abarbauel maintains these names of the locusts to refer to the four world-powers that one after another desolated Palestine: "For they," he says, "were the army of Jehovah and the messengers of his providence to punish Israel by their means." The effect of the plentiful supply of their wants and of the full satisfaction enjoyed thereby becomes the occasion of devout acknowledgment of God as their Protector and Patron, and of the warmest expressions of gratitude for his goodness, so they praise the Name of the Lord their God, that had dealt wondrously with them; literally, had acted towards them even to the doing of wonders. Then follows the practical conclusion, very poetically expressed, and comprising the assurance of the presence of God among his people, his sole Divinity and sure protection of them, a guarantee of his grace to them at all times, freedom from reproach and shame evermore. Thus closes the promise of temporal or material bless-tugs. "Ye shall recognize," says Kimchi, #that I am in your midst, hearing your cries."
and the fats shall overflow with wine and oil; with the wine of Gospel doctrine, and the oil of true grace; there shall be a flow, an overflow, a redundancy of these, both in the ministers of the word and private Christians, in whom the grace of God shall abound and superabound; see Romans 5:20.