Verse 7. - Behold, I will raise them out of the place whither ye have sold them. Instead of "raise," some prefer "waken," "rouse," or "stir up." The Judaeans would be roused out of the countries into which they had been sold, and restored to their own land, and the measure which had been meted to them meted in turn to their enemies. The deliverance mentioned here may be exemplified, if not realized in part, in the time of Alexander the Great and his successors, when Jewish captives in many lands were set at liberty. Thus Demetrius, in his letter to Jonathan, writes, "I also make free all those Jews who have been made captives and slaves in my kingdom." And will return your recompense upon your own head; better rendered, and will turn back your doing upon your head. A righteous retaliation awaited Philistines and Phoenicians. They in turn would fall into the hands of the Judaeans, and be made prisoners of war, and, as they had done, so should it be done to them.
3:1-8 The restoration of the Jews, and the final victory of true religion over all opposers, appear to be here foretold. The contempt and scorn with which the Jews have often been treated as a people, and the little value set upon them, are noticed. None ever hardened his heart against God or his church, and prospered long.
Behold, I will raise them out of the place whither ye have sold them,.... That is, bring them back to their own land, from their places whither they have been carried captive, and where they have dwelt in obscurity, and as if theft had been buried in graves, but now should be raised up and restored; and this their restoration will be as life from the dead. So the Targum,
"behold, I will bring them publicly from the place whither ye have sold them;''
this is to be understood, not of the same persons, but of their posterity, they being the same natural body. Kimchi interprets it of them and their children; them at the resurrection of the dead, their children at the time of salvation. Some think this had its accomplishment in Alexander and his successors, by whom the Jews, who had been detained captives in other countries, were set free; particularly by Demetrius, as Josephus (f) relates: though it may be applied to the future restoration of the Jews, out of all countries, unto their own land; or rather to the gathering together the spiritual Israel, or people of God, who have been persecuted from place to place by their antichristian enemies;
and will return your recompence upon your own head; do to them as they have done to others; pay them in their own coin; retaliate the wrongs done to his people; see Revelation 13:10.
"behold, I will bring them publicly from the place whither ye have sold them;''
this is to be understood, not of the same persons, but of their posterity, they being the same natural body. Kimchi interprets it of them and their children; them at the resurrection of the dead, their children at the time of salvation. Some think this had its accomplishment in Alexander and his successors, by whom the Jews, who had been detained captives in other countries, were set free; particularly by Demetrius, as Josephus (f) relates: though it may be applied to the future restoration of the Jews, out of all countries, unto their own land; or rather to the gathering together the spiritual Israel, or people of God, who have been persecuted from place to place by their antichristian enemies;
and will return your recompence upon your own head; do to them as they have done to others; pay them in their own coin; retaliate the wrongs done to his people; see Revelation 13:10.
(f) Antiqu. l. 13. c. 5.