(40) One of the two.--The Evangelist will even here draw the veil over his own identity (see Introduction). The one is Andrew, even now marked out as brother of the better-known Simon Peter. On these names comp. Note on Matthew 10:2-4; but it should be observed here, that on this first day, as the earnest of the harvest to come, we have the two pairs of brothers, the sons of Zebedee (comp. next verse), and sons of Jonas, who are ever leaders in the apostolic band.
(2)The naming and convictions of the disciples.Verse 40. - One of the two who heard from John that Jesus was the Son of God and the Lamb of God, and who, on that astounding intelligence, and at their teacher's own suggestion, followed (became henceforth followers of, ἀκόλουθοι) him, was Andrew, the brother of Simon Peter (notice a similar construction at John 6:45, where a clause commences with the copula). The other disciple, with the studied reticence ever preserved about his own designation, is left unnamed by the writer. "Simon Peter" is here spoken of as the better-known man. The bestowment of this designation on Andrew shows that the Gospel was written when Peter's greater name was widely recognized, and the reference is made without the faintest touch of depreciation. Simon Peter's reputation gives force and importance to the record of Andrew's faith. The evangelist's intimate friend Andrew is thus lifted out of his comparative obscurity among the apostolate, not by his association with John, but by his relationship with Simon.
1:37-42 The strongest and most prevailing argument with an awakened soul to follow Christ, is, that it is he only who takes away sin. Whatever communion there is between our souls and Christ, it is he who begins the discourse. He asked, What seek ye? The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? In following Christ, do we seek the favour of God and eternal life? He invites them to come without delay. Now is the accepted time, 2Co 6:2. It is good for us to be where Christ is, wherever it be. We ought to labour for the spiritual welfare of those related to us, and seek to bring them to Him. Those who come to Christ, must come with a fixed resolution to be firm and constant to him, like a stone, solid and stedfast; and it is by his grace that they are so.
One of the two which heard John speak,.... The above things, concerning Jesus being the Lamb of God:
and followed him; that is, Jesus, as the Syriac and Arabic versions read; and the Persic version, Christ: and the Ethiopic version, "the Lord Jesus"; for not John, but Jesus they followed:
was Andrew, Simon Peter's brother: see Matthew 4:18 the other, as before observed, might be the writer of this Gospel.
(2) The naming and convictions of the disciples. Verse 40. - One of the two who heard from John that Jesus was the Son of God and the Lamb of God, and who, on that astounding intelligence, and at their teacher's own suggestion, followed (became henceforth followers of, ἀκόλουθοι) him, was Andrew, the brother of Simon Peter (notice a similar construction at John 6:45, where a clause commences with the copula). The other disciple, with the studied reticence ever preserved about his own designation, is left unnamed by the writer. "Simon Peter" is here spoken of as the better-known man. The bestowment of this designation on Andrew shows that the Gospel was written when Peter's greater name was widely recognized, and the reference is made without the faintest touch of depreciation. Simon Peter's reputation gives force and importance to the record of Andrew's faith. The evangelist's intimate friend Andrew is thus lifted out of his comparative obscurity among the apostolate, not by his association with John, but by his relationship with Simon.
and followed him; that is, Jesus, as the Syriac and Arabic versions read; and the Persic version, Christ: and the Ethiopic version, "the Lord Jesus"; for not John, but Jesus they followed:
was Andrew, Simon Peter's brother: see Matthew 4:18 the other, as before observed, might be the writer of this Gospel.