As I said unto you.--These words are not found in the Sinaitic or Vatican MSS., and are omitted by the best modern editors. They are not, however, without considerable authority, and the fact of their difficulty may have led to their omission. They are sometimes joined to the following verse, and some expositors accept this as their probable meaning; but although the preceding clause of John 10:26 was not actually spoken in the previous discourse, it was implied, and the reference is of a like kind to that of the Messiah in John 10:25. There is no real difficulty in the fact that He thus refers them to a discourse uttered two months before. In continuity of teaching from Him to them it immediately preceded, and at the commencement of this discourse He gathers up the thread of that which had gone before. On the other hand, the interval helps us to understand how He refers to a truth which was taught them, rather than to the actual words in which He taught it.
Verse 26. - He gives the reason of their insensibility or lack of appreciation and faith: But ye believe not, because ye are not of my sheep (for similar construction, ἐστὲ ἐκ, see Matthew 26:73; John 6:65). The clause (καθὼς εϊπον ὑμιν), [as I said unto you], is rejected by powerful arguments, and commentators cease to discuss whether it belongs to the previous or following clause. In neither case does it appear entirely relevant, although the difficulties felt in either application may be reduced by supposing either one saying or the other to have been virtually embodied in the statements of the parables of John 10:1-18.
10:22-30 All who have any thing to say to Christ, may find him in the temple. Christ would make us to believe; we make ourselves doubt. The Jews understood his meaning, but could not form his words into a full charge against him. He described the gracious disposition and happy state of his sheep; they heard and believed his word, followed him as his faithful disciples, and none of them should perish; for the Son and the Father were one. Thus he was able to defend his sheep against all their enemies, which proves that he claimed Divine power and perfection equally with the Father.
because ye are not of my sheep; they were not among the sheep given him by his Father, were they, they would have come to him; that is, have believed in him, according to John 6:37, they were not the chosen of God, predestinated unto eternal life; for as many as are ordained of God to eternal happiness, do believe in God's own time, Acts 13:48; but these not being the elect of God, had not the faith of God's elect. Christ, as the omniscient God, knew this, that they were not the chosen of God; for he was present, when the names of God's elect were written in the book of life; had they been his sheep, he must have known them, for he knows all the sheep, and calls them by name; had they been given him by the Father, he must have known it, and would have owned them as such; but so it was not, and therefore they were left to hardness and unbelief:
as l said unto you: which seems to refer to what follows, since he had said before, that the sheep bear the voice of the shepherd, and follow him, and that he knows them, John 10:4. This clause is omitted in the Vulgate Latin version, and in Nonnus, but is in the Greek copies, and Oriental versions.
As I said unto you.--These words are not found in the Sinaitic or Vatican MSS., and are omitted by the best modern editors. They are not, however, without considerable authority, and the fact of their difficulty may have led to their omission. They are sometimes joined to the following verse, and some expositors accept this as their probable meaning; but although the preceding clause of John 10:26 was not actually spoken in the previous discourse, it was implied, and the reference is of a like kind to that of the Messiah in John 10:25. There is no real difficulty in the fact that He thus refers them to a discourse uttered two months before. In continuity of teaching from Him to them it immediately preceded, and at the commencement of this discourse He gathers up the thread of that which had gone before. On the other hand, the interval helps us to understand how He refers to a truth which was taught them, rather than to the actual words in which He taught it.
because ye are not of my sheep; they were not among the sheep given him by his Father, were they, they would have come to him; that is, have believed in him, according to John 6:37, they were not the chosen of God, predestinated unto eternal life; for as many as are ordained of God to eternal happiness, do believe in God's own time, Acts 13:48; but these not being the elect of God, had not the faith of God's elect. Christ, as the omniscient God, knew this, that they were not the chosen of God; for he was present, when the names of God's elect were written in the book of life; had they been his sheep, he must have known them, for he knows all the sheep, and calls them by name; had they been given him by the Father, he must have known it, and would have owned them as such; but so it was not, and therefore they were left to hardness and unbelief:
as l said unto you: which seems to refer to what follows, since he had said before, that the sheep bear the voice of the shepherd, and follow him, and that he knows them, John 10:4. This clause is omitted in the Vulgate Latin version, and in Nonnus, but is in the Greek copies, and Oriental versions.