(41) Then they took away the stone.--This could be done without difficulty, for it would be nothing more than a rough slab placed at the entrance of the cave, to prevent the approach of jackals or other beasts of prey.
From the place where the dead was laid is omitted by all the better MSS. It is an unnecessary gloss, to explain what stone is meant.
And Jesus lifted up his eyes, and said . . .--His attitude, as well as His words, is meant to express that the work which He is about to do, is one of the works from His Father.
I thank thee that thou hast heard me.--Better, I thank Thee that Thou didst hear Me; the time referred to being that of the offering of the prayer. Of this we have no notice. It was the will of the Son expressing itself in moral harmony with the will of the Father. "I seek not Mine own will, but the will of the Father which hath sent Me" (John 5:30; comp. John 12:27-28), and therefore in the expression receiving the answer. The promise of John 11:4 was the utterance of the divine will to the disciples and the messengers, and we are, it may be, to think of that moment as the time of its realisation by the Son.
This thanksgiving for the answer to His prayer has been uttered aloud in the presence of the multitude. The verse which follows was spoken to prevent a misunderstanding on the part of the disciples and in all times.
Verse 41. - Then they took away the stone [ from the place where the dead was laid]. They lifted the stone, and Jesus lifted up his eyesto heaven. This is not to be taken as an ordinary prayer, but a thanksgiving for prayer already heard. "Jesus lifted up his eyes," i.e. to heaven - to that sublime symbol of the infinite activity of God, which surrounds us day and night, and which is in numerous religious systems made a type and image of the Divine Being himself; nor does our modern conception of the universe dethrone it from this high place. Christ's language is thanksgiving that God has already heard him. Godet and Hengstenberg say that Jesus thanked God in anticipation of the miracle, as though it were already done. Meyer and Alford look back to some earlier prayers. But surely there is some reason for the thanksgiving. The stone is lifted, or removed; there lies the corpse, but no dank sepulchral vapor issues from it; rather some sign is given that prayer offered by Christ had been already heard, and that death has not made the havoc with the frame which would otherwise have occurred. Father, I thank thee that thou heardest me. When he uttered the prayer we cannot say; but we know that his mind was greatly exercised concerning his friend before he left Peraea. His words confess that his wishes have been in harmony with the Divine eternal will. So elsewhere the Lord tells his disciples, "If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you;" i.e. "your desires will be in harmony with the Divine purpose; you will not be able to pray for anything either temporal or spiritual which God will not bestow, has not indeed prepared himself to bestow and you to receive." This is the true mystery and meaning of prayer. The hypothesis of the twofold nature of Christ, instead of being shipwrecked on the fact of his prayers and intercessions, throws light on the very nature of prayer itself.
11:33-46 Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, and got over, and way is made for the word to enter the heart. If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us, by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes and loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silent exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospel call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the great tribunal. The grave of sin and this world, is no place for those whom Christ has quickened; they must come forth. Lazarus was thoroughly revived, and returned not only to life, but to health. The sinner cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weight and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.
Then they took away the stone,.... "From the door of the sepulchre", as the Arabic version adds;
from the place where the dead was laid: this clause is left out in the Alexandrian copy, and in the Vulgate Latin, and all the Oriental versions:
and Jesus lift up his eyes; to heaven; this is a praying gesture, as in John 17:1,
and said, Father, I thank thee that thou hast heard me; which cannot refer to the resurrection of Lazarus from the dead, or to any assistance given him in performing that miracle, because that as yet was not done; and when it was done, was done by his own power, as all the circumstances of it show; but it relates to everything in which he had before heard him, and was a foundation for him, as man, to believe he still would, in whatever was to come; and particularly to the present opportunity of showing his power in so remarkable a manner, and before so many witnesses.
From the place where the dead was laid is omitted by all the better MSS. It is an unnecessary gloss, to explain what stone is meant.
And Jesus lifted up his eyes, and said . . .--His attitude, as well as His words, is meant to express that the work which He is about to do, is one of the works from His Father.
I thank thee that thou hast heard me.--Better, I thank Thee that Thou didst hear Me; the time referred to being that of the offering of the prayer. Of this we have no notice. It was the will of the Son expressing itself in moral harmony with the will of the Father. "I seek not Mine own will, but the will of the Father which hath sent Me" (John 5:30; comp. John 12:27-28), and therefore in the expression receiving the answer. The promise of John 11:4 was the utterance of the divine will to the disciples and the messengers, and we are, it may be, to think of that moment as the time of its realisation by the Son.
This thanksgiving for the answer to His prayer has been uttered aloud in the presence of the multitude. The verse which follows was spoken to prevent a misunderstanding on the part of the disciples and in all times.
from the place where the dead was laid: this clause is left out in the Alexandrian copy, and in the Vulgate Latin, and all the Oriental versions:
and Jesus lift up his eyes; to heaven; this is a praying gesture, as in John 17:1,
and said, Father, I thank thee that thou hast heard me; which cannot refer to the resurrection of Lazarus from the dead, or to any assistance given him in performing that miracle, because that as yet was not done; and when it was done, was done by his own power, as all the circumstances of it show; but it relates to everything in which he had before heard him, and was a foundation for him, as man, to believe he still would, in whatever was to come; and particularly to the present opportunity of showing his power in so remarkable a manner, and before so many witnesses.