(13) Took branches of palm trees.--Better, took branches of the palm trees. Literally, the Greek means "the palm branches of the palm trees." They were branches of the palms growing on the spot, or possibly such as were in general use at festivities. For the word rendered "branches," comp. 1 Maccabees 13:51 ("branches of palm trees"), and for that rendered "palm trees," comp. Revelation 7:9. Neither word occurs elsewhere in the New Testament. Again, the fuller Synoptic narrative includes but does not state this particular.
Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.--The better reading is, Blessed is He that cometh in the name of the Lord, and the King of Israel. These words of their cry are peculiar to St. John. The fullest report is St. Matthew's (see Note on John 12:9). That all the accounts differ is natural, and they have all preserved to us some distinctive acclamation with which the crowds welcomed Him whom they received as the Messiah. The 118th Psalm, from which these acclamations are taken (see John 12:25-26), was currently interpreted as Messianic, and formed part of the Hallel chanted at Tabernacles and Passover. (Comp. Note on John 7:37.)
It is important to observe that St. John, like St. Matthew, does not follow the Greek of the LXX. in translating the Hebrew word "Hosanna," but preserves the Hebrew sound in Greek letters. Comp. Revelation 19:6, where the word "Alleluia" is transliterated in the same way.
12:12-19 Christ's riding in triumph to Jerusalem is recorded by all the evangelists. Many excellent things, both in the word and providence of God, disciples do not understand at their first acquaintance with the things of God. The right understanding of spiritual nature of Christ's kingdom, prevents our misapplying the Scriptures which speak of it.
Took branches of palm trees,.... The Ethiopic version adds, "and young shoots from Jerusalem"; these grew in great plenty, on one part of the Mount of Olives, that next to Bethany, from whence that town had its name; for it signifies the house of dates, the fruit of the palm tree; See Gill on Matthew 21:17. And as that tree was a sign of joy and victory, they carried branches of it in their hands, as they met the King Messiah, who was about to make his public entrance into Jerusalem, in triumph; and where by his sufferings and death, he should gain the victory over sin, Satan, the world, and death; and lay a solid foundation for joy and peace, to all that believe in him: the Jews say (n),
"if a man takes (the very Greek word here used,) palm tree branches in his hands, we know that he is victorious.''
The Persic version reads, "branches of olives".
And went forth to meet him, and cried; when they came up to him, and as he passed by them:
Hosanna, blessed is the King of Israel, that cometh in the name of the Lord; See Gill on Matthew 21:9.
Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.--The better reading is, Blessed is He that cometh in the name of the Lord, and the King of Israel. These words of their cry are peculiar to St. John. The fullest report is St. Matthew's (see Note on John 12:9). That all the accounts differ is natural, and they have all preserved to us some distinctive acclamation with which the crowds welcomed Him whom they received as the Messiah. The 118th Psalm, from which these acclamations are taken (see John 12:25-26), was currently interpreted as Messianic, and formed part of the Hallel chanted at Tabernacles and Passover. (Comp. Note on John 7:37.)
It is important to observe that St. John, like St. Matthew, does not follow the Greek of the LXX. in translating the Hebrew word "Hosanna," but preserves the Hebrew sound in Greek letters. Comp. Revelation 19:6, where the word "Alleluia" is transliterated in the same way.
"if a man takes (the very Greek word here used,) palm tree branches in his hands, we know that he is victorious.''
The Persic version reads, "branches of olives".
And went forth to meet him, and cried; when they came up to him, and as he passed by them:
Hosanna, blessed is the King of Israel, that cometh in the name of the Lord; See Gill on Matthew 21:9.
(n) Vajikra Rabba, sect. 30. fol. 170. 3.