(19) Now I tell you before it come.--The marginal rendering is to be preferred. (Comp. John 1:51; John 14:7.)
Ye may believe that I am he.--Comp. Note on John 8:24; John 14:29. The result of His henceforth declaring these things unto them before the events, will be that they will find confirmation of their faith in Him as the Messiah. Had He not then declared His knowledge of all, and traced even His choice of Judas to the will of God, there would have been room for doubt whether that choice was consistent with His being the Messiah.
Verse 19. - I tell you from henceforth - ἀπ' ἄρτι of Matthew 26:64 corresponds with Luke 22:69, ἀπὸ τοῦ νῦν; the word also implies that our Lord would again recur to the subject. This is the true meaning of ἀπάρτι in the New Testament (John 1:52; 14:7; Matthew 23:39 - before it come to pass, that ye may believe when it is come to pass, that I am; i.e. I am what I have said, none the less, but all the more, the Son of God (cf. Isaiah 43:11-13; John 8:24, 28, 58). It is more than the words will bear to make the ἐγώεϊμι, the equivalent of a Divine claim to equality with Jehovah; but "all that I have said of myself, and all you have admitted to be true." It is not a promise of continual prevision of events, but a startling proof that in this case our Lord had completely fathomed the mind of Judas, and was communicative of what he saw there to the rest of the disciples, so that when the tragedy should be consummated, this peculiarity, instead of shaking their faith in him, will prove that he was taken by no surprise, and throughout his great career was what he said he was.
13:18-30 Our Lord had often spoken of his own sufferings and death, without such trouble of spirit as he now discovered when he spake of Judas. The sins of Christians are the grief of Christ. We are not to confine our attention to Judas. The prophecy of his treachery may apply to all who partake of God's mercies, and meet them with ingratitude. See the infidel, who only looks at the Scriptures with a desire to do away their authority and destroy their influence; the hypocrite, who professes to believe the Scriptures, but will not govern himself by them; and the apostate, who turns aside from Christ for a thing of naught. Thus mankind, supported by God's providence, after eating bread with Him, lift up the heel against Him! Judas went out as one weary of Jesus and his apostles. Those whose deeds are evil, love darkness rather than light.
Now I tell you before it come,.... That is, gave them notice of this before hand, that one of them should betray him:
that when it is come to pass; and they had seen it fulfilled exactly to a tittle, and according to this Scripture:
ye may believe that I am he: the Lord God omniscient, who knows and declares things before they come to pass, just as they do come to pass, which none but the eternal God can do; and that he was the Saviour and Redeemer, the Messiah spoken of and promised, the very person prophesied of, in Psalm 41. For that whole "psalm" is applicable to Jesus Christ, the true Messiah; in Psalm 41:1, the happiness of such is declared, who "consider the poor"; the Messiah, in his low estate of humiliation, who became poor for the sake of his people; in Psalm 41:5, his enemies are represented as wishing for his death; their hypocrisy, perfidy, and vile designs upon his life, are aptly described in Psalm 41:6, which they executed by suborning false witnesses, bringing a wrong charge, , "a wicked accusation against him", Psalm 41:8, which succeeded, to the taking away of his life; and then they are introduced as triumphing over him, lying dead in the grave, whom they believed would never rise more; but in this they were mistaken, for he was raised up again; for which he prays, Psalm 41:10, that he might requite them, as he did, by destroying their city, temple, and nation; and the whole is concluded with thankfulness to God, for raising and exalting him, and setting him before his face for ever, Psalm 41:11. There is but one passage in it, which has any difficulty in applying it to Christ, and that is, Psalm 41:4, where he is spoken of as having sinned against the Lord; but the words may be rendered thus, "heal my soul", i.e. deliver me out of my sorrows and afflictions, , "because I have made an offering for sin unto thee"; and well agrees with Christ, who was to make, and has made his soul an offering for sin.
Ye may believe that I am he.--Comp. Note on John 8:24; John 14:29. The result of His henceforth declaring these things unto them before the events, will be that they will find confirmation of their faith in Him as the Messiah. Had He not then declared His knowledge of all, and traced even His choice of Judas to the will of God, there would have been room for doubt whether that choice was consistent with His being the Messiah.
that when it is come to pass; and they had seen it fulfilled exactly to a tittle, and according to this Scripture:
ye may believe that I am he: the Lord God omniscient, who knows and declares things before they come to pass, just as they do come to pass, which none but the eternal God can do; and that he was the Saviour and Redeemer, the Messiah spoken of and promised, the very person prophesied of, in Psalm 41. For that whole "psalm" is applicable to Jesus Christ, the true Messiah; in Psalm 41:1, the happiness of such is declared, who "consider the poor"; the Messiah, in his low estate of humiliation, who became poor for the sake of his people; in Psalm 41:5, his enemies are represented as wishing for his death; their hypocrisy, perfidy, and vile designs upon his life, are aptly described in Psalm 41:6, which they executed by suborning false witnesses, bringing a wrong charge, , "a wicked accusation against him", Psalm 41:8, which succeeded, to the taking away of his life; and then they are introduced as triumphing over him, lying dead in the grave, whom they believed would never rise more; but in this they were mistaken, for he was raised up again; for which he prays, Psalm 41:10, that he might requite them, as he did, by destroying their city, temple, and nation; and the whole is concluded with thankfulness to God, for raising and exalting him, and setting him before his face for ever, Psalm 41:11. There is but one passage in it, which has any difficulty in applying it to Christ, and that is, Psalm 41:4, where he is spoken of as having sinned against the Lord; but the words may be rendered thus, "heal my soul", i.e. deliver me out of my sorrows and afflictions, , "because I have made an offering for sin unto thee"; and well agrees with Christ, who was to make, and has made his soul an offering for sin.