John 13:4

“He riseth from supper, and laid aside his garments; and took a towel, and girded himself.”

King James Version (KJV)

Other Translations for John 13:4

He riseth from supper, and layed aside his garments, and tooke a towell, and girded himselfe.
- King James Version (1611) - View 1611 Bible Scan

*got up from supper, and *laid aside His garments; and taking a towel, He girded Himself.
- New American Standard Version (1995)

riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.
- American Standard Version (1901)

Got up from table, put off his robe and took a cloth and put it round him.
- Basic English Bible

rises from supper and lays aside his garments, and having taken a linen towel he girded himself:
- Darby Bible

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
- Webster's Bible

rose from the table, threw off His upper garments, and took a towel and tied it round Him.
- Weymouth Bible

arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.
- World English Bible

and goith to God, he risith fro the souper, and doith of hise clothis; and whanne he hadde takun a lynun cloth, he girde hym.
- Wycliffe Bible

doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;
- Youngs Literal Bible

Bible Commentary for John 13:4

Wesley's Notes for John 13:4


13:4 Layeth aside his garments - That part of them which would have hindered him.



People's Bible Notes for John 13:4


Joh 13:4 He riseth from supper, and laid aside his garments. Shortly after they had sat down to the table, he arose, laid aside his outer robe, girded a towel upon him, and began the lowly office of washing the feet of twelve men, without a word of explanation. Something more than ordinary must have caused so remarkable an act. The fact that the cause has been lost sight of, has caused many to misunderstand the significance, and to think the Savior was instituting a church ceremonial, rather than giving a deep, practical, spiritual lesson for all ages. I will endeavor to explain the circumstances: (1) The disciples still expected the immediate manifestation of the kingdom. When they sat down to this Supper they felt it was a kind of state occasion, and a strife arose among them for precedence. Each wanted the "chief seat at the feast" (compare Mr 12:39). An account of this unseemly controversy over the old question, "Who should be greatest"? is found in Lu 22:24-30. (2) Their sandals had been laid off according to custom. They sat down to the table with dry and dusty feet, but no one brought water to wash their feet, an eastern duty of hospitality made necessary by their hot, dusty climate. No apostle volunteered to attend to the office, the duty of a servant. (3) Then, while they were filled with their ambitious, envious feelings, and had engaged in strife right at the Lord's table, after waiting long enough to have it shown that no one would condescend to the menial, but needful duty, the Lord, full of conscious divinity, arose, girded on the towel, and began the office. A rebuke to their ambitious strife, far more powerful than words could have spoken: such a rebuke that never again do we see a hint of the old question, "Who should be greatest"? It was Christ's answer to their unseemly conduct, and a lesson to those Christians "who love the pre-eminence" (3Jo 1:9) for all time. It said, "Let him that would be greatest become the servant of all" (Mr 10:44).

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