John 14:22

Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
- King James Version (1611) - View 1611 Bible Scan

Judas (not Iscariot) *said to Him, "Lord, what then has happened that You are going to disclose Yourself to us and not to the world?"
- New American Standard Version (1995)

Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
- American Standard Version (1901)

Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?
- Basic English Bible

Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
- Darby Bible

Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?
- Webster's Bible

Judas (not the Iscariot) asked, "Master, how is it that you will reveal yourself clearly to us and not to the world?"
- Weymouth Bible

Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
- World English Bible

Judas seith to hym, not he of Scarioth, Lord, what is don, that thou schalt schewe thi silf to vs, and not to the world?
- Wycliffe Bible

Judas saith to him, (not the Iscariot), `Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?'
- Youngs Literal Bible

Wesley's Notes for John 14:22

14:20 At that day - When ye see me after my resurrection; but more eminently at the day of pentecost.

14:21 He that hath my commandments - Written in his heart. I will manifest myself to him - More abundantly.

14:23 Jesus answered - Because ye love and obey me, and they do not, therefore I will reveal myself to you, and not to them. My Father will love him - The more any man loves and obeys, the more God will love him. And we will come to him, and make our abode with him - Which implies such a large manifestation of the Divine presence and love, that the former in justification is as nothing in comparison of it.