(34) Ye shall seek me, and shall not find me.--These words are to be interpreted in connection with John 8:21, where they are repeated, and with John 13:33, where they are quoted and applied to the disciples. This will exclude any special reference, such as to the destruction of Jerusalem and to the seeking Him in the miseries which should follow, which most expositors have found here. The words refer rather to the more general truth now present to His mind, and applicable to all alike, that the time was at hand when He would return to the Father, and His bodily presence would be unapproachable, alike by those who should seek in hatred, or those who should seek in love.
Verse 34. - Ye shall seek me, and shall not find me. Many interpretations are given of this.
(1) Origen and Grotius refer it to a hostile search for him which would not be gratified; but the whole story of the arrest which follows, as well as the quotation of these words in John 13:33, prove that this was not his meaning.
(2) Augustine and others imagine penitential seeking when it would be too late. This is not justified by the connection. The limitation of the day of grace for seeking souls is not the theme of this address, and it is, save under special circumstances, no teaching of the New Testament.
(3) The ideas of Hengstenberg and others, so largely built on the great texts in Proverbs 1:28 and Amos 8:12, show that the Messiah would be sought by them when they had utterly rejected Jesus. We do not believe that a genuine search for the Lord will ever be disappointed, but a vicious and vain search may be possible when the opportunity for due approach has gone by forever. Moments, catastrophes, did arrive in their tragic history when they had passionately desired, but in vain, to see one of the days of the Son of man. The individuals who turned to him found the veil which concealed him taken away (2 Corinthians 3:16). The nation as a whole was blinded; they crucified their King, the Lord of glory; and they brought uttermost extinction on themselves as a nation. "They sought their Messiah in vain" (Weiss). Where I am - in the glory in which I dwell, and to which I belong, and to which I am now inviting you - you cannot come. "The door will be shut;" you will not "have known the day of your visitation." "How often would I have gathered you, but ye would not!" The seeking cannot be the search of penitence, but of unavailing despair. You have the opportunity now. In a little while I go, and then you will find it impossible to follow me.
7:31-36 The discourses of Jesus convinced many that he was the Messiah; but they had not courage to own it. It is comfort to those who are in the world, but not of it, and therefore are hated by it and weary of it, that they shall not be in it always, that they shall not be in it long. Our days being evil, it is well they are few. The days of life and of grace do not last long; and sinners, when in misery, will be glad of the help they now despise. Men dispute about such sayings, but the event will explain them.
Ye shall seek me,.... That is, the Messiah, who he was; meaning, that after his departure they should be in great distress, and be very much on the inquiry after, and solicitous for the coming of the Messiah, to be a Redeemer and Deliverer of them out of their troubles:
and shall not find me; no Messiah will appear, no Saviour will be sent, no Redeemer will come to relieve them; they shall inquire, and look for one in vain, as they did.
And where I am, thither ye cannot come; intimating hereby, that not only their temporal estate and condition would be very distressed and miserable, but also their eternal estate; since they should not be able to come where he would be in his human nature, and where he now was as a divine person, namely, in heaven.
(1) Origen and Grotius refer it to a hostile search for him which would not be gratified; but the whole story of the arrest which follows, as well as the quotation of these words in John 13:33, prove that this was not his meaning.
(2) Augustine and others imagine penitential seeking when it would be too late. This is not justified by the connection. The limitation of the day of grace for seeking souls is not the theme of this address, and it is, save under special circumstances, no teaching of the New Testament.
(3) The ideas of Hengstenberg and others, so largely built on the great texts in Proverbs 1:28 and Amos 8:12, show that the Messiah would be sought by them when they had utterly rejected Jesus. We do not believe that a genuine search for the Lord will ever be disappointed, but a vicious and vain search may be possible when the opportunity for due approach has gone by forever. Moments, catastrophes, did arrive in their tragic history when they had passionately desired, but in vain, to see one of the days of the Son of man. The individuals who turned to him found the veil which concealed him taken away (2 Corinthians 3:16). The nation as a whole was blinded; they crucified their King, the Lord of glory; and they brought uttermost extinction on themselves as a nation. "They sought their Messiah in vain" (Weiss). Where I am - in the glory in which I dwell, and to which I belong, and to which I am now inviting you - you cannot come. "The door will be shut;" you will not "have known the day of your visitation." "How often would I have gathered you, but ye would not!" The seeking cannot be the search of penitence, but of unavailing despair. You have the opportunity now. In a little while I go, and then you will find it impossible to follow me.
and shall not find me; no Messiah will appear, no Saviour will be sent, no Redeemer will come to relieve them; they shall inquire, and look for one in vain, as they did.
And where I am, thither ye cannot come; intimating hereby, that not only their temporal estate and condition would be very distressed and miserable, but also their eternal estate; since they should not be able to come where he would be in his human nature, and where he now was as a divine person, namely, in heaven.