(32) On the second day.--With this fact we may connect two other facts of later history. When Sennacherib, king of Assyria, "came up against all the fenced cities of Judah and took them" (2 Kings 18:13), although he "laid siege to Lachish, and all his power with him" (2 Chronicles 32:9), he had to abandon the siege (2 Kings 19:8). Again, when Nebuchadnezzar invaded the kingdom of Judah in the reign of Zedekiah, the last king, we read ( Jeremiah 34:7) of his army fighting "against Jerusalem and against all the cities of Judah that were left, against Lachish and against Azekah, for these defenced cities remained of the cities of Judah." All these notices of Lachish point to its being a fortress of considerable strength. And the undesigned and indirect agreement of these three passages, which lie so far asunder, is worthy of observation.
10:28-43 Joshua made speed in taking these cities. See what a great deal of work may be done in a little time, if we will be diligent, and improve our opportunities. God here showed his hatred of the idolatries and other abominations of which the Canaanites had been guilty, and shows us how great the provocation was, by the greatness of the destruction brought upon them. Here also was typified the destruction of all the enemies of the Lord Jesus, who, having slighted the riches of his grace, must for ever feel the weight of his wrath. The Lord fought for Israel. They could not have gotten the victory, if God had not undertaken the battle. We conquer when God fights for us; if he be for us, who can be against us?
And the Lord delivered Lachish into the hand of Israel, which he took on the second day,.... Either the second day from the slaughter of the kings, or rather the second day of the encampment or siege; so Kimchi: and
smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah; no mention is made of its king, because he was one of the five kings that had been hanged up; so that at the taking of this city there was no king.
smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah; no mention is made of its king, because he was one of the five kings that had been hanged up; so that at the taking of this city there was no king.