Joshua 12:22 MEANING



Joshua 12:22
Verse 22. - Kedesh, i.e., Kedesh-Napbtali (see Joshua 19:7). Jokneam of Carmel. This city is mentioned as one of the cities of purveyance to Solomon's court (1 Kings 4:12), with Beth-shean, Taanach, and Megiddo. It has been identified by explorers, from Robinson downwards, with Tell-el-Kaimun, on the southern slopes of Mount Carmel. It is the Cammona, or Cimana, of the Onomasticon, the "Cyamon over against Esdraelon" of Judith 7:3. It was a Levitical city (Joshua 21:34), but in the list in 1 Chronicles 6. we miss it in its proper place, and find it taking the place of Kibzaim in Ephraim. But, as the margin of our version remarks in the latter chapter (ver. 68), the names of the cities in the two lists very frequently do not correspond.

12:7-24 We have here the limits of the country Joshua conquered. A list is given of the kings subdued by Israel: thirty-one in all. This shows how fruitful Canaan then was, in which so many chose to throng together. This was the land God appointed for Israel; yet in our day it is one of the most barren and unprofitable countries in the world. Such is the effect of the curse it lies under, since its possessors rejected Christ and his gospel, as was foretold by Moses, De 29:23. The vengeance of a righteous God, inflicted on all these kings and their subjects, for their wickedness, should make us dread and hate sin. The fruitful land bestowed on his chosen people, should fill our hearts with hope and confidence in his mercy, and with humble gratitude.The king of Kedesh, one,.... Which afterwards fell to the tribe of Naphtali, and was one of the cities of refuge, Joshua 19:37; it was situated in upper Galilee on Mount Naphtali, four miles from the city of Sephet, and as many from Capernaum, and twenty miles from Tyre (r):

the king of Jokneam of Carmel, one; a city that came to the lot of the tribe of Zebulun, Joshua 19:11; and was given to the Levites, Joshua 21:34; it was not far from Mount Carmel, from whence it is described.

(r) Adrichom. Theatrum, p. 104.

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