Verse 10. - Compassed. Or, deflected (see ver. 4). This is in accordance with the view taken above. The border line which had run northwest from Jerusalem now bent backwards in a southwesterly direction, and followed the ridge towards Chesalon (see note on Chesalon). Mount Seir. Not the dwelling place of Esau, afterwards the country of the Edomites (Genesis 32:3; Genesis 36:8), but a range running southwestward from Kirjath-jearim, part of which is still known as Sairah, or Saris, "auf welchem Saris und Mihsir liegen" (Kuobel). Since Kirjath-jearim means the "city of the forests," and Seir means "hairy," we may conjecture that the name was given to the ridge on account of its wooded character. This also is implied by "Mount Jearim." The side of Mount Jearim. Literally, the shoulder (see above, ver. 8). Which is Chesalon. This is identified with Kesia, a point on the summit of the ridge stretching southwest from Kirjath-jearim. The fact that the border passed northward of Chesalon is a confirmation of the view taken above. We learn from Joshua 19:41 (cf. ver. 33 of this chapter), that the border passed by Zorah and Eshtaol in the Shephelah, through a neighbourhood described in Conder's Handbook as "an open corn country." Beth-shemesh. The "house of the sun," identified with the modern Ain (or fountain of) Shems. It is called Irshemesh in Joshua 19:41. It was close to the border of the Philistines, and was the scene of the transactions recorded in 1 Samuel 6. The propinquity to the Philistines appears to have affected the principles of its inhabitants, and their conduct contrasts most unfavourably with that of the inhabitants of Kirjath-jearim. This was the more disgraceful, in that Beth-shemesh (Joshua 21:16) was a priestly city, and being inhabited by those whose "lips should keep knowledge," might have been expected to set a better example. It was required to furnish Solomon's household with provisions (1 Kings 4:9), it witnessed the defeat and capture of Amaziah (2 Kings 14:11-13; 2 Chronicles 25:21) by Joash, king of Israel. It fell into the hands of the Philistines at the time of the decay of the Jewish power under Ahaz (2 Chronicles 28:18). The name, like Baal-Gad and Ashtaroth-Karnaim, is worthy of remark, as pointing to the character of the early Phoenician worship. Timnah. Sometimes called Timnath in Scripture (see Judges 14:1-6), and Timnatha in Joshua 19:43.
15:1-12 Joshua allotted to Judah, Ephraim, and the half of Manasseh, their inheritances before they left Gilgal. Afterwards removing to Shiloh, another survey was made, and the other tribes had their portion assigned. In due time all God's people are settled.
And the border compassed from Baalah westward unto Mount Seir,.... Not that in Idumea, so famous for its being the seat of Esau, which lay remote from hence, but a third of that name near Kirjathjearim; and which Adrichomius (t) places on the borders of Azotus and Ashkelon: this compass is fetched from the north to the west:
and passed along unto the side of the mount Jearim, which is Chesalon, on the north side; that is, on the north side of the mount, which went by both those names; and which Jerom (u) places on the borders of Aelia or Jerusalem; but it seems to be at a distance from thence, and near to Kirjathjearim, and had its name, as that, from the multitude of trees that grow on it:
and went down to Bethshemesh; there were several cities of this name; but this, according to Jerom (w), was a Levite's city in the tribe of Benjamin, and in his day was shown as you go from Eleutherepolis to Nicopolis or Emmaus, ten miles to the east; according to Burchard (x), it was five miles from Kirjathjearim to the south; and Bunting (y) places it four miles from Jerusalem westward, taking it for a city in the tribe of Judah, Joshua 21:16,
and passed on to Timnah; which, in Jerom's time, was a large village on the borders of Lydda, as you go to Jerusalem, in the tribe of Judah, or Dan (z); his placed in the tribe of Judah, Joshua 15:57; though thought to be afterwards given to Dan; here Judah sheared his sheep; see Gill on Genesis 38:12.
(t) Theatrum Terrae Sanct. p. 24. (u) De loc. Heb. fol. 90. F. (w) Ib. fol. 89. H. (x) Apud Masium in loc. (y) Travels, p. 124. (z) De loc. Heb. fol. 95. C.
Chesalon is identified with Kesla, two and a quarter miles due north of Khurbet 'Erma, on sheet 17 Timnah is Tibneh (on sheet 16).
and passed along unto the side of the mount Jearim, which is Chesalon, on the north side; that is, on the north side of the mount, which went by both those names; and which Jerom (u) places on the borders of Aelia or Jerusalem; but it seems to be at a distance from thence, and near to Kirjathjearim, and had its name, as that, from the multitude of trees that grow on it:
and went down to Bethshemesh; there were several cities of this name; but this, according to Jerom (w), was a Levite's city in the tribe of Benjamin, and in his day was shown as you go from Eleutherepolis to Nicopolis or Emmaus, ten miles to the east; according to Burchard (x), it was five miles from Kirjathjearim to the south; and Bunting (y) places it four miles from Jerusalem westward, taking it for a city in the tribe of Judah, Joshua 21:16,
and passed on to Timnah; which, in Jerom's time, was a large village on the borders of Lydda, as you go to Jerusalem, in the tribe of Judah, or Dan (z); his placed in the tribe of Judah, Joshua 15:57; though thought to be afterwards given to Dan; here Judah sheared his sheep; see Gill on Genesis 38:12.
(t) Theatrum Terrae Sanct. p. 24. (u) De loc. Heb. fol. 90. F. (w) Ib. fol. 89. H. (x) Apud Masium in loc. (y) Travels, p. 124. (z) De loc. Heb. fol. 95. C.