Verse 32. - Ain, Rimmon (see Joshua 19:7; 1 Chronicles 4:32; Nehemiah 11:29). More likely the name of one place Ain-Rimmon, the fountain of the god Rimmon. For Rimmon see 2 Kings 5:18. The word signifying eye, or fountain, is written indifferently Ain or En in our version (see En-shemesh and En-rogel in this chapter). Bitumen is mentioned in Zechariah 14:10 as "south of Jerusalem." Now Umm er-Rumamin (Conder). Verse 32.Twenty-nine. There is another of the very common errors of numbers here. The actual number is thirty-six. The error is as old as the LXX. version.
15:20-63 Here is a list of the cities of Judah. But we do not here find Bethlehem, afterwards the city of David, and ennobled by the birth of our Lord Jesus in it. That city, which, at the best, was but little among the thousands of Judah, Mic 5:2, except that it was thus honoured, was now so little as not to be accounted one of the cities.
and Rimmon, the place Jerom (e) calls Eremmon, which he says was a large village of the Jews, sixteen miles from Eleutheropolis to the south, in Daroma; this and the preceding are joined together as one, and called Enrimmon, Nehemiah 11:29. It is probable they were near to each other, and in process of time the buildings of each might increase, so as to meet and join each other:
all the cities are twenty and nine, with their villages; but according to our version, and as we point them, they are thirty eight; some make them thirty six, others thirty seven; the Jews generally make thirty eight of them, as we do, and account for the difference of number thus; that nine of these cities were given to the tribe of Simeon, Joshua 19:1; and these being taken out of the thirty eight, there remain twenty nine; so Jarchi and Kimchi account for it; but as the number of the cities is uncertain, and this account is given before the separation of the nine, and they are all reckoned together, this does not seem to be satisfactory; rather, as Abarbinel observes, the twenty nine of the places enumerated were cities, and the other were villages, unwalled towns, or not of so much note as the twenty nine.
and Shilhim is nowhere else spoken of:
and Ain seems to be the same with that in Numbers 34:11; also See Gill on Numbers 34:11.
and Rimmon, the place Jerom (e) calls Eremmon, which he says was a large village of the Jews, sixteen miles from Eleutheropolis to the south, in Daroma; this and the preceding are joined together as one, and called Enrimmon, Nehemiah 11:29. It is probable they were near to each other, and in process of time the buildings of each might increase, so as to meet and join each other:
all the cities are twenty and nine, with their villages; but according to our version, and as we point them, they are thirty eight; some make them thirty six, others thirty seven; the Jews generally make thirty eight of them, as we do, and account for the difference of number thus; that nine of these cities were given to the tribe of Simeon, Joshua 19:1; and these being taken out of the thirty eight, there remain twenty nine; so Jarchi and Kimchi account for it; but as the number of the cities is uncertain, and this account is given before the separation of the nine, and they are all reckoned together, this does not seem to be satisfactory; rather, as Abarbinel observes, the twenty nine of the places enumerated were cities, and the other were villages, unwalled towns, or not of so much note as the twenty nine.
(e) De loc. Heb. fol. 91. C.