Verse 16. - And the children of Joseph said. This reply justifies Joshua's sarcasm. The Ephraimites and Manassites blame Joshua when they ought to be blaming themselves. They excuse themselves from a task which they are too idle to execute, and wish Joshua to make arrangements for them which are wholly unnecessary. The hill is not enough for us. Literally, the hill is not found for us - that is, is not sufficient (see Numbers 11:9.2; Zechariah 10:10). Of the valley of Jezreel. Rather, in the valley of Jezreel. The word for valley in this verse is עֶמֶק (see note on Joshua 8:13). Jezreel abutted on the great plain of Esdraelon, a name which is but a corruption of Jezreel (see note on Joshua 19:18), where the chariots of iron could be used with effect, a thing impossible in the mountain districts. Hence the fact that the hill country of Palestine was more rapidly and permanently occupied than the plains (see Ewald, 'History,' 22 C., and Ritter's 'Geography of Palestine,' 2:328. Cf. Judges 1:19, and note on Joshua 11:6). Here, once more, we have a proof that we have real history before us, and not a collection of poetic myths.
17:14-18 Joshua, as a public person, had no more regard to his own tribe than to any other, but would govern without favour or affection; wherein he has left a good example to all in public trusts. Joshua tells them, that what was fallen to their share would be a sufficient lot for them, if they would but work and fight. Men excuse themselves from labour by any pretence; and nothing serves the purpose better than having rich and powerful relations, able to provide for them; and they are apt to desire a partial and unfaithful disposal of what is intrusted to those they think able to give such help. But there is more real kindness in pointing out the advantages within reach, and in encouraging men to make the best of them, than in granting indulgences to sloth and extravagance. True religion gives no countenance to these evils. The rule is, They shall not eat who will not work; and many of our cannots are only the language of idleness, which magnifies every difficulty and danger. This is especially the case in our spiritual work and warfare. Without Christ we can do nothing, but we are apt to sit still and attempt nothing. if we belong to Him, he will stir us up to our best endeavours, and to cry to him for help. Then our coast will be enlarged, 1Ch 4:9,10, and complainings silenced, or rather, turned into joyful thanksgivings.
And the children of Joseph said, the hill is not enough for us,.... Meaning either Mount Ephraim, and all included in it; or it may be rather the wood country on the hills and mountains they were bid to go up to; signifying, that if they could gain that out of the hands of the Perizzites and giants, and clear it of the wood, and make it habitable, even that would not be sufficient for them; or that hill and mountain cannot be "found by us" (r) or obtained and possessed by us; we are not able to get it into our hands; there being a valley between us and that:
and all the Canaanites that dwell in the land of the valley have chariots of iron; not chariots made of iron, but chariots with iron scythes fastened to the sides, or axle trees of them, which when driven with great force and fury, would cut down the infantry in battle, as grass is cut down with scythes, see Judges 4:2,
both they who are of Bethshean and her towns, and they who are of the valley of Jezreel; both which belonged to the tribe of Manasseh, or were on the borders of it, though as yet they had not got possession, see Joshua 17:11; and this circumstance seems to favour the notion, that tribe of Manasseh were at least chiefly concerned in this address.
and all the Canaanites that dwell in the land of the valley have chariots of iron; not chariots made of iron, but chariots with iron scythes fastened to the sides, or axle trees of them, which when driven with great force and fury, would cut down the infantry in battle, as grass is cut down with scythes, see Judges 4:2,
both they who are of Bethshean and her towns, and they who are of the valley of Jezreel; both which belonged to the tribe of Manasseh, or were on the borders of it, though as yet they had not got possession, see Joshua 17:11; and this circumstance seems to favour the notion, that tribe of Manasseh were at least chiefly concerned in this address.
(r) "non invenietur nobis", Montanus; "non possumus montem istum assequi", Tigurine version; "non obtinebitur a nobis", Masius.